Zechariah8
King James Version · Public Domain
1Again the word of the Lord of hosts came to me, saying,
2Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
4Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5And the streets of the city shall be full of boys and girls playing in the streets thereof.
6Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
7Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country;
8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9Thus saith the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built.
10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
11But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.
12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:
15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.
18And the word of the Lord of hosts came unto me, saying,
19Thus saith the Lord of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Study Guide
Public-domain commentary and original-language notes for Zechariah 8.
Chapter Summary
In this chapter: The restoration of Jerusalem. (1–8). The people encouraged by promises of God's favour, and exhorted to holiness. (9–17). The Jews in the latter days. (18–23).
vv1-8
The sins of Zion were her worst enemies. God will take away her sins, and then no other enemies shall hurt her. Those who profess religion must adorn their profession by godliness and honesty. When become a city of truth and a mountain of holiness, Jerusalem is peaceable and prosperous. Verses 4, 5, beautifully describe a state of great outward peace, attended with plenty, temperance, and contentment. The scattered Israelites shall be brought together from all parts. God will never leave nor forsake them in a way of mercy, for this he has promised them; and they shall never leave nor forsake him in a way of duty, as they have promised him. These promises were partly fulfilled in the Jewish church, betwixt the captivity and the time of Christ's coming; and they had fuller accomplishment in the gospel church; but the full import must be as to the future times of the Christian church, or the future restoration of the Jews. With men this is impossible, but with God all things are possible; so far are God's thoughts and ways above ours. In the present low state of vital godliness, we can hardly conceive that so complete a change can be made; but a change thus extensive and glorious, can be brought to pass by the almighty power of the new-creating Spirit, in less time than he was pleased to employ in creating the world. Let the hands of all who labour in the cause of the gospel be strong, serving the Lord in true holiness, assured that their labour shall not be in vain.
vv9-17
Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment. When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.
vv18-23
When God comes towards us in ways of mercy, we must meet him with joy and thankfulness. Therefore be faithful and honest in all your dealings; and let it be a pleasure to you to be so, though thereby you come short of the gains others get dishonestly; and, as much as in you lies, live peaceably with all men. Let the truths of God rule in your heads, and let the peace of God rule in your hearts. Thus the ancient servants of God drew the notice of heathen neighbours, whose prejudices were softened. A great increase to the church shall be made. Hitherto the Jews had been prone to learn the idolatries of other nations: what more unlikely than that they should teach religion to their conquerors, and to all the principal nations of the earth! Yet this is expressly foretold, and it came to pass. Hitherto the prophecy has been wonderfully fulfilled, and no doubt future events will explain it further. It is good to be with those who have God with them; if we take God for our God, we must take his people for our people, and be willing to take our lot with them. But let not any one think that mere zeal, either for Jews or Gentiles, will stand in the place of personal religion. Let us be living epistles of Christ, known and read of all men, so that others may wish to go with us, and to have their portion with us in the realms of bliss.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
צָבָא: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
אָמַר: to say (used with great latitude)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
קָנָא: to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
גָּדוֹל: great (in any sense); hence, older; also insolent
קִנְאָה: jealousy or envy
חֵמָה: heat; figuratively, anger, poison (from its fever)
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Cross References
Zechariah 8Direct echo of God's great jealousy for Zion and His anger against her oppressors.
Supported by Matthew Poole, JFB
Parallels the promise of long life and old age in restored Jerusalem.
Supported by JFB
Describes the lack of crop yield and severe labor hardships before temple building resumed.
Supported by Matthew Henry, JFB
Contrasts the early post-exilic economic misery and lack of peace with later blessings.
Supported by JFB
Identical prophetic vocabulary naming Jerusalem as the habitation of justice and holy mountain.
Supported by JFB
Illustrates historical times of no peace for going out or coming in due to affliction.
Supported by JFB
Parallels the covenantal pattern of being transformed from a curse into a blessing.
Supported by Matthew Henry
Repeats Zechariah's ethical demands of truth, justice, and mercy in the gates.
Supported by Matthew Henry
Direct reference to the fasts established during the exile, now turned to joy.
Supported by Matthew Poole
New Testament parallel of Gentiles recognizing and confessing that God is truly with His people.
Supported by Matthew Henry
Parallels the visual picture of Jerusalem populated abundantly without restrictive defensive walls.
Supported by Matthew Poole
Echoes the classic rhetorical question: Is anything too hard or marvelous for the Lord?
Supported by Matthew Henry, JFB
Prophesies the widespread future recovery of the remnant from east and west.
Supported by JFB
Contrasts the former curse status of the Jews among nations with their future blessing.
Supported by JFB
New Testament command to speak truth to one's neighbor, citing the same moral imperative.
Supported by Matthew Henry