Psalms20
English Standard Version
1To the . A of . May the Lord you in the of ! May the of the of you!
2May he you the and give you !
3May he your and regard with your !
4May he you your and your !
5May we shout for over your , and in the of our set up our ! May the Lord your !
6 I the Lord his ; he will him his with the of his .
7 trust in and in , but we in the of the Lord our .
8They and , but we and .
9O Lord, the ! May he us we .
Study Guide
Public-domain commentary and original-language notes for Psalms 20.
Chapter Summary
In this chapter: This psalm is a prayer for the kings of Israel, but with relation to Christ. (1-9).
vv1-9
Even the greatest of men may be much in trouble. Neither the crown on the king's head, nor the grace in his heart, would make him free from trouble. Even the greatest of men must be much in prayer. Let none expect benefit by the prayers of the church, or their friends, who are capable of praying for themselves, yet neglect it. Pray that God would protect his person, and preserve his life. That God would enable him to go on in his undertakings for the public good. We may know that God accepts our spiritual sacrifices, if by his Spirit he kindles in our souls a holy fire of piety and love to God. Also, that the Lord would crown his enterprises with success. Our first step to victory in spiritual warfare is to trust only in the mercy and grace of God; all who trust in themselves will soon be cast down. Believers triumph in God, and his revelation of himself to them, by which they distinguish themselves from those that live without God in the world. Those who make God and his name their praise, may make God and his name their trust. This was the case when the pride and power of Jewish unbelief, and pagan idolatry, fell before the sermons and lives of the humble believers in Jesus. This is the case in every conflict with our spiritual enemies, when we engage them in the name, the spirit, and the power of Christ; and this will be the case at the last day, when the world, with the prince of it, shall be brought down and fall; but believers, risen-from the dead, through the resurrection of the Lord, shall stand, and sing his praises in heaven. In Christ's salvation let us rejoice; and set up our banners in the name of the Lord our God, assured that by the saving strength of his right hand we shall be conquerors over every enemy.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
צָרָה: tightness (i.e. figuratively, trouble); transitively, a female rival:
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יַעֲקֹב: Jaakob, the Israelitish patriarch
שָׂגַב: to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
Cross References
Psalms 20Direct thematic parallel: safety and victory belong to the Lord, not to horses or human prep.
Supported by Matthew Poole, Matthew Henry
Denounces those who stay on horses and trust in chariots rather than looking to the Lord.
Supported by Matthew Henry
The name of the Lord is a strong tower, matching the petition for His name to defend.
Supported by Matthew Poole
The literal Hebrew for 'accept' (turn to ashes) alludes to divine fire consuming accepted sacrifices.
Supported by Matthew Poole, JFB
The immediate companion Psalm celebrates the fulfillment of the king's heart's desire.
Supported by Matthew Poole
David confronting Goliath in the name of the Lord of hosts, mirroring setting up banners in His name.
Supported by JFB
Illustrates the accepting of a sacrifice by consuming it with fire from heaven.
Supported by Matthew Poole, JFB
No king is saved by the multitude of an host, matching trust in God over chariots.
Supported by JFB
The cry 'Save now' (Hosanna) echoes the petition 'Save, Lord' for the king.
Supported by Matthew Poole
Mentions a banner given to those who fear God, to be displayed because of truth.
Supported by Matthew Poole
The law strictly forbade the king of Israel from multiplying horses to trust in physical might.
Supported by Matthew Poole