Ezekiel47
English Standard Version
1Then he brought me to the of the , and , was the of the toward the ( the ). The was the of the threshold of the , of the .
2Then he brought me by of the and led me to the that toward the ; and , the was the .
3 with a measuring in his , the a , and then led me the , and was .
4Again he a , and led me the , and was . Again he a , and led me the , and it was .
5Again he a , and it was a I , the had . was deep enough to , a could be passed .
6And he to me, of , have you this? Then he me to the of the .
7As I went , I on the of the the and the .
8And he to me, toward the and goes into the , and the ; when the water into the , the will .
9And the , will , and there will be . , that the waters of the sea may ; so will the .
10 will the sea. it will be a place for the of . Its will be of , like the of the .
11But its and will ; they are to be for .
12And the , of the , there will kinds of for . Their will , their , but they will bear every , the for them the . Their will be for , and their for .
13 the God: is the by you shall the for inheritance among the of . shall have .
14And you shall I to to your . shall to you as your .
15 shall be the of the : On the , the by of to , and on to ,
16 , ( lies on the ), as far as , is on the of .
17So the shall run the to , which is on the of , with the of to the . This shall be the .
18On the , the shall ; along the the of ; the and as far as Tamar. This shall be the .
19On the , it shall from as the of , from there along the of to the . This shall be the .
20On the , the shall be the a . shall be the .
21So you shall among you according to the of .
22You shall it as an for yourselves and for the who you and have you. They shall be to you as of . With you they shall be an the of .
23In whatever the , you shall him his , the God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 47.
Chapter Summary
In this chapter: The Vision of the Temple. (1-23).
vv1-23
These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Rom. 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.
Key Words
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
פֶּתַח: an opening (literally), i.e. door (gate) or entrance way
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
הִנֵּה: lo!
מַיִם: water; figuratively, juice; by euphemism, urine, semen
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
תַּחַת: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
מִפְתָּן: a stretcher, i.e. a sill
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Cross References
Ezekiel 47John's vision of the water of life proceeding out of the throne parallels Ezekiel's temple waters.
Supported by Matthew Henry, JFB
Describes the tree of life yielding fruit monthly with leaves for the healing of the nations.
Supported by JFB
Prophesies living waters flowing out from Jerusalem, half to the eastern sea, half westward.
Supported by JFB
A fountain shall come forth of the house of the Lord to water the valley.
Supported by JFB
There is a river, the streams whereof shall make glad the city of God.
Supported by JFB
Jesus speaks of rivers of living water flowing from within those who believe, signifying the Spirit.
Supported by Matthew Henry
The wilderness and the solitary place shall be glad, parallel to waters healing the desert.
Supported by JFB
The gospel net cast into the sea gathering fish of every kind, matching Ezekiel's fishers.
Supported by JFB
Strangers who were far off are brought near to inherit spiritual privileges with Israel.
Supported by Matthew Henry
Jesus calls His apostles to be 'fishers of men,' fulfilling the spiritual gathering motif.
Supported by JFB
Saltness and burning represents land given over to permanent barrenness, explaining the unhealed marshes.
Supported by JFB
Turning a fruitful land into barrenness (literally 'saltness') for the wickedness of those who dwell there.
Supported by JFB
The righteous are like trees planted by rivers of water whose leaf does not wither.
Supported by JFB
Believers are called 'trees of righteousness' planted to display God's glory.
Supported by JFB
Echoes Eden's trees that were pleasant to the sight and good for food.
Supported by JFB
A fountain opened to the house of David for sin and uncleanness.
Supported by JFB
The earth filled with the knowledge of God as the waters cover the sea.
Supported by JFB
Identifies the Arabah ('plain') and the Salt Sea, which Ezekiel's waters flow into.
Supported by JFB