Deuteronomy3
English Standard Version
1Then we and the to . And the of us, he and his , to at .
2But the Lord to me, Do him, I have him and his and his into your . And you shall to him you to the of the , at .
3So the Lord our into our , the of , and his , and we struck him he had .
4And we his at that —there was a we did , the of , the of in .
5 were with , , and , .
6And we devoted them to , we to the of , devoting to , , , and .
7But the and the of the we took as our .
8So we the at that of the of the of the who were the , the of the
9(the , while the it ),
10 the of the and and , as and , of the of in .
11(For the of was of the of the . , his was a of . Is it in of the ? was its , and its , according to the . )
12When we took of at that , I to the and the the territory , is on the of the of the , and the of with its .
13The of , and , the of , that is, the region of , I to the of . ( that of is the of .
14 the the of , that is, , as the of the and the , and the villages after his own , , as it is .)
15To I ,
16and to the and the I the territory as the of the , with the of the as a , as as the , the of the ;
17the also, with the as the , as the of the , the , the of on the .
18And I you at that , , The Lord your has you to . your of shall cross your , the of .
19 your , your , and your (I you have ) shall in the I have you,
20 the Lord to your , as to you, and they the the Lord your them the . Then of you may to his I have you.
21And I at that , Your have that the Lord your has to . will the Lord to the into you are .
22You shall them, it is the Lord your who for you.
23And I with the Lord at that , ,
24O God, you have to your your and your . is there in or on can such and as yours?
25 let me and the the , and .
26But the Lord was with me because you and would to me. And the Lord to me, Enough from ; do to me of this .
27 to the of and lift your and and and , and look at with your , you shall .
28But , and and him, he shall at the of , and he shall put them in of the you shall .
29So we in the .
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 3.
Chapter Summary
In this chapter: The conquest of Og king of Bashan. (1–11). The land of Gilead and Bashan. (12–20). Moses encourages Joshua. (21–29).
vv1-11
Og was very powerful, but he did not take warning by the ruin of Sihon, and desire conditions of peace. He trusted his own strength, and so was hardened to his destruction. Those not awakened by the judgments of God on others, ripen for the like judgments on themselves.
vv12-20
This country was settled on the Reubenites, Gadites, and half the tribe of Manasseh: see Nu 32. Moses repeats the condition of the grant to which they agreed. When at rest, we should desire to see our brethren at rest too, and should be ready to do what we can towards it; for we are not born for ourselves, but are members one of another.
vv21-29
Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? We reproach our Leader if we follow him trembling. Moses prayed, that, if it were God's will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God's answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God's work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord's will, and speak no more to Him of matters which he sees good to refuse us.
Key Words
פָּנָה: to turn; by implication, to face, i.e. appear, look, etc.
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
בָּשָׁן: Bashan (often with the article), a region East of the Jordan
עוֹג: Og, a king of Bashan
מֶלֶךְ: a king
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
קִרְאָה: an encountering, accidental, friendly or hostile (also adverbially, opposite)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Cross References
Deuteronomy 3The original historical account of Israel's conquest of Og, king of Bashan, summarized here.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
God's command to Moses to view the land from the mountain and die due to rebellion.
Supported by Matthew Henry, Matthew Poole, JFB
The fulfillment of God's promise to let Moses see the land of promise from Pisgah.
Supported by Matthew Henry, Matthew Poole, JFB
The specific accounts of Jair and Machir taking possession of Gilead and Bashan.
Supported by Matthew Poole, JFB
The original pledge of the Transjordan tribes to cross Jordan armed before their brethren.
Supported by Matthew Henry, Matthew Poole
Moses repeats that the Lord was angry with him "for your sakes."
Supported by Matthew Henry, John Calvin
The formal commissioning and charge given to Joshua to succeed Moses.
Supported by Matthew Henry, Matthew Poole
Celebrates God's great deliverance in smiting great nations, specifically Sihon and Og.
Supported by Matthew Henry
Describes the immense height of the Amorites, illuminating Og's giant stature.
Supported by John Calvin
Notes that Israel failed to expel the Geshurites and Maachathites from Jair's borders.
Supported by Matthew Poole
Defines the exact borders of Og's kingdom, including Hermon, Salcah, and Bashan.
Supported by Matthew Poole, JFB
Mention of Rabbah of the Ammonites, where Og's giant bedstead was kept.
Supported by JFB
The historical sin of Moses at Meribah which provoked God's wrath.
Supported by JFB
The previous victory over Sihon, referenced by God to encourage Moses.
Supported by Matthew Poole