Deuteronomy 29ESV
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Deuteronomy29

English Standard Version

1 are the of the the Lord to with the of in the of , the he had with them at .

2And and to them: You have the Lord in the of , to and to his and to his ,

3the your , the , and those .

4But to the Lord has you a to or to or to .

5I have you in the . Your have you, and your have your .

6You have , and you have or , you may I am the Lord your .

7And when you to , the of and the of us to , but we them.

8We their and it for an to the , the , and the of the .

9Therefore the of and them, you may in that you .

10You are of you the Lord your : the of your , your , and your , the of ,

11your , your , and the who is your , the one who your the one who your ,

12so that you may into the of the Lord your , the Lord your is with you ,

13 he may you as his , and that he may be your , he you, and as he to your , to , to , and to .

14It is with you that I am this ,

15 with us the Lord our , and with is with us .

16 we in the of , and we came the of the through you .

17And you have their , their of and , of and , were them.

18Beware there among you a is the Lord our to and the of those . Beware there among you a and ,

19one who, when he the of , himself in his , , I shall be , I in the of my . This will lead to the of and alike.

20The Lord will be to him, the of the Lord and his will against that , and the in will upon him, and the Lord will his .

21And the Lord will single him the of for , in accordance with the of the in of the .

22And the , your you, and the a , will , when they the of that and the with the Lord has made it

23the with and , and , where , an like that of and , , and , the Lord in his and

24 the will , has the Lord to ? caused the of ?

25Then people will , It is they the of the Lord, the of their , he them when he of the of ,

26and and and them, they had and whom he had to them.

27Therefore the of the Lord was against this , it the in ,

28and the Lord them their in and and , and them into , as they are .

29The belong to the Lord our , but the things that are belong to us and to our , that we may the of this .

Study Guide

Public-domain commentary and original-language notes for Deuteronomy 29.

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Chapter Summary

In this chapter: Moses calls Israel's mercies to remembrance. (1–9). The Divine wrath on those who flatter themselves in their wickedness. (10–21). The ruin of the Jewish nation. (22–28). Secret things belong unto God. (29).

vv1-9

Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.

vv10-21

The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.

vv22-28

Idolatry would be the ruin of their nation. It is no new thing for God to bring desolating judgments on a people near to him in profession. He never does this without good reason. It concerns us to seek for the reason, that we may give glory to God, and take warning to ourselves. Thus the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ toward penitent, believing sinners, plants them again in their land; and they shall no more be pulled up, being kept by the power of God.

Cross References

Deuteronomy 29
v4Romans 11:7-10allusion

Paul cites this lack of eyes to see/ears to hear regarding Israel's judicial blindness.

Supported by Matthew Henry, Matthew Poole, JFB

v18Hebrews 12:15allusion

Alludes directly to this verse's warning against a 'root of bitterness' (gall and wormwood) springing up.

Supported by Matthew Henry, JFB

v5Deuteronomy 8:4thematic

Parallel account of the miracle of clothes and shoes not wearing out during the wilderness wanderings.

Supported by Matthew Poole, JFB

v29Romans 11:33thematic

St. Paul's doxology on the unsearchable judgments of God mirrors the 'secret things' boundary.

Supported by Matthew Henry, JFB

v4Proverbs 20:12thematic

Affirms that the hearing ear and seeing eye are the special workmanship and gift of God.

Supported by Matthew Poole

v23Genesis 19:24thematic

The historical destruction of Sodom and Gomorrah with brimstone and burning, used as a covenant pattern.

Supported by JFB

v23Jeremiah 22:8thematic

Nations asking why the Lord did this to this land, directly echoing the language of verses 23-24.

Supported by JFB

v1Hebrews 8:9thematic

Contrasts the old covenant made at Sinai/Moab with the promised New Covenant.

Supported by Matthew Henry, Matthew Poole

The promised remedy where God circumcises the heart to love Him, contrasting with the uncircumcised heart.

Supported by Matthew Poole

v4Jeremiah 31:33thematic

The New Covenant promise where God will put His law in their inward parts, giving understanding.

Supported by Matthew Poole

v6Deuteronomy 8:3thematic

Explains that man does not live by bread alone, but by God's supernatural wilderness provisions.

Supported by Matthew Poole

v6Psalms 78:24thematic

Describes the wilderness manna as 'corn of heaven' and angels' food, replacing common bread.

Supported by Matthew Poole

The historical account of defeating Sihon and Og and possessing their lands before crossing Jordan.

Supported by JFB

v12Deuteronomy 5:3thematic

Highlights that the covenant is made with the living generation, not just the deceased ancestors.

Supported by Matthew Poole

Detailed division of the conquered Transjordanian territory to Reuben, Gad, and half of Manasseh.

Supported by JFB