Ezekiel46
English Standard Version
1 the God: The of the that shall be on the , but on the it shall be , and on the of the it shall be .
2The shall of the , and shall take his the of the . The shall his and his , and he shall the of the . Then he shall , but the shall be .
3The of the shall at the of that the Lord on the and on the .
4The the to the Lord on the shall be and a .
5And the with the shall be an , and the with the shall be as much as he is , together with a of to each .
6On the of the he shall offer a the , and and a , which shall be .
7As a he shall an with the and an with the , and with the as much as is , together with a of to each .
8When the , he shall the of the , and he shall by the same .
9When the of the the Lord at the , he who to shall the , and he who shall : one shall by of the by he , each shall .
10When they , the shall them, and when they , he shall .
11At the and the , the with a young shall be an , and with a an , and with the as much as one is to , together with a of to an .
12When the a , either a or as a to the Lord, the shall be for him. And he shall his or his he on the . Then he shall , and he has gone the shall be .
13You shall a a for a to the Lord ; by you shall it.
14And you shall a it by , one of an , and one of a of to the , as a to the Lord. This is a .
15Thus the and the meal and the shall be , by , for a .
16 the God: the a to his as his , it shall belong to his . It is their by .
17But he a of his to of his , it shall be his the of . Then it shall to the ; it is his —it shall belong to his .
18The shall of the of the , them of their . He shall his their of his own , that of my shall be from his .
19Then he me through the , the of the , the row of the for the , and , a was at the end of them.
20And he to me, is the the shall the and the , and they shall the , in order to bring them into the and so transmit to the .
21Then he brought me to the and led me to the of the . And , in of the there was another —
22in the of the were , cubits and ; the were of the .
23On the inside, each of the courts was a of masonry, with the of the all .
24Then he to me, are the those who at the shall the of the .
Study Guide
Public-domain commentary and original-language notes for Ezekiel 46.
Chapter Summary
In this chapter: The Vision of the Temple. (1-24).
vv1-24
The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
אֲדֹנָי: the Lord (used as a proper name of God only)
שַׁעַר: an opening, i.e. door or gate
פְּנִימִי: interior
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
פָּנָה: to turn; by implication, to face, i.e. appear, look, etc.
קָדִים: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
סָגַר: to shut up; figuratively, to surrender
שֵׁשׁ: six (as an overplus beyond five or the fingers of the hand); as ord. sixth
Cross References
Ezekiel 46The year of liberty refers to the Jubilee, when alienated inheritance returns to the original owner.
Supported by JFB
The prince worships in the midst of the congregation, leading them to God's house.
Supported by JFB
Contrasts the ideal prince who does not oppress with Ahab's violent theft of Naboth's inheritance.
Supported by JFB
The posture of the prince and people bowing and worshipping while the sacrifices are offered.
Supported by Matthew Poole
Ezekiel's Sabbath offerings are larger and more munificent than those prescribed in the Mosaic law.
Supported by Matthew Poole, JFB
Preserves the sanctity of the sin offering, which the priests must cook and eat in holy places.
Supported by JFB
Explains the shutting of the east gate, which remains closed on regular working days.
Supported by Matthew Poole
Clarifies the unique privilege of the prince to enter and eat bread by the east gate porch.
Supported by Matthew Poole, JFB
Parallels Solomon standing before the altar of the Lord as representative of the worshipping nation.
Supported by JFB
Establishes the Mosaic baseline for the daily morning and evening continual burnt offering.
Supported by Matthew Poole
Contrasts the permanent inheritance of sons with the temporary status of servants.
Supported by JFB
New Testament fulfillment of the symbolic shadows of Sabbaths and new moons.
Supported by Matthew Poole
The requirement for the people of the land to appear before the Lord during major feasts.
Supported by JFB
The Mosaic regulation for voluntary or free-will offerings presented before the Lord.
Supported by Matthew Poole
Illustrates Naboth's religious duty to preserve his ancestral inheritance from royal seizure.
Supported by JFB
Connects the year of liberty / jubilee to the messianic proclamation of the acceptable year.
Supported by JFB