Ezekiel 46NIV
Books
All books

Ezekiel46

New International Version

1“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.

2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.

3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.

4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect.

5The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah.

6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.

7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.

8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

9“‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate.

10The prince is to be among them, going in when they go in and going out when they go out.

11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

12“‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

13“‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it.

14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.

15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

16“‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.

17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.

18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.

20He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.

22In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.

23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.

24He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 46.

Full AI study →

Chapter Summary

In this chapter: The Vision of the Temple. (1-24).

vv1-24

The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.

Cross References

Ezekiel 46
v17Leviticus 25:10thematic

The year of liberty refers to the Jubilee, when alienated inheritance returns to the original owner.

Supported by JFB

v10Psalms 42:4thematic

The prince worships in the midst of the congregation, leading them to God's house.

Supported by JFB

v181 Kings 21:19contrast

Contrasts the ideal prince who does not oppress with Ahab's violent theft of Naboth's inheritance.

Supported by JFB

The posture of the prince and people bowing and worshipping while the sacrifices are offered.

Supported by Matthew Poole

v4Numbers 28:9thematic

Ezekiel's Sabbath offerings are larger and more munificent than those prescribed in the Mosaic law.

Supported by Matthew Poole, JFB

v20Leviticus 6:26thematic

Preserves the sanctity of the sin offering, which the priests must cook and eat in holy places.

Supported by JFB

v1Ezekiel 44:2thematic

Explains the shutting of the east gate, which remains closed on regular working days.

Supported by Matthew Poole

v2Ezekiel 44:3thematic

Clarifies the unique privilege of the prince to enter and eat bread by the east gate porch.

Supported by Matthew Poole, JFB

v21 Kings 8:22thematic

Parallels Solomon standing before the altar of the Lord as representative of the worshipping nation.

Supported by JFB

v13Numbers 28:3-8thematic

Establishes the Mosaic baseline for the daily morning and evening continual burnt offering.

Supported by Matthew Poole

v16John 8:35thematic

Contrasts the permanent inheritance of sons with the temporary status of servants.

Supported by JFB

v1Colossians 2:16thematic

New Testament fulfillment of the symbolic shadows of Sabbaths and new moons.

Supported by Matthew Poole

The requirement for the people of the land to appear before the Lord during major feasts.

Supported by JFB

v12Leviticus 7:16thematic

The Mosaic regulation for voluntary or free-will offerings presented before the Lord.

Supported by Matthew Poole

v181 Kings 21:3thematic

Illustrates Naboth's religious duty to preserve his ancestral inheritance from royal seizure.

Supported by JFB

v17Isaiah 61:2allusion

Connects the year of liberty / jubilee to the messianic proclamation of the acceptable year.

Supported by JFB