Deuteronomy16
New International Version
1Observe the month of Aviv and celebrate the Passover of the Lord your God, because in the month of Aviv he brought you out of Egypt by night.
2Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name.
3Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt.
4Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.
5You must not sacrifice the Passover in any town the Lord your God gives you
6except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary of your departure from Egypt.
7Roast it and eat it at the place the Lord your God will choose. Then in the morning return to your tents.
8For six days eat unleavened bread and on the seventh day hold an assembly to the Lord your God and do no work.
9Count off seven weeks from the time you begin to put the sickle to the standing grain.
10Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you.
11And rejoice before the Lord your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you.
12Remember that you were slaves in Egypt, and follow carefully these decrees.
13Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.
14Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns.
15For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.
16Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed:
17Each of you must bring a gift in proportion to the way the Lord your God has blessed you.
18Appoint judges and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly.
19Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent.
20Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you.
21Do not set up any wooden Asherah pole beside the altar you build to the Lord your God,
22and do not erect a sacred stone, for these the Lord your God hates.
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 16.
Chapter Summary
In this chapter: The yearly feasts. (1–17). Of judges, Groves and images forbidden. (18–22).
vv1-17
The laws for the three yearly feasts are here repeated; that of the Passover, that of the Pentecost, that of Tabernacles; and the general law concerning the people's attendance. Never should a believer forget his low estate of guilt and misery, his deliverance, and the price it cost the Redeemer; that gratitude and joy in the Lord may be mingled with sorrow for sin, and patience under the tribulations in his way to the kingdom of heaven. They must rejoice in their receivings from God, and in their returns of service and sacrifice to him; our duty must be our delight, as well as our enjoyment. If those who were under the law must rejoice before God, much more we that are under the grace of the gospel; which makes it our duty to rejoice evermore, to rejoice in the Lord always. When we rejoice in God ourselves, we should do what we can to assist others also to rejoice in him, by comforting the mourners, and supplying those who are in want. All who make God their joy, may rejoice in hope, for He is faithful that has promised.
vv18-22
Care is taken for the due administration of justice. All personal regards must be laid aside, so that right is done to all, and wrong to none. Care is taken to prevent following the idolatrous customs of the heathen. Nothing belies God more, or tends more to corrupt the minds of men, than representing and worshipping, by an image, that God, who is an almighty and eternal Spirit, present every where. Alas! even in gospel days, and under a better dispensation, established upon better promises, there is a tendency to set up idols, under one form or another, in the human heart.
Key Words
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
חֹדֶשׁ: the new moon; by implication, a month
אָבִיב: green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
עָשָׂה: to do or make, in the broadest sense and widest application
פֶּסַח: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt
לַיִל: properly, a twist (away of the light), i.e. night; figuratively, adversity
Cross References
Deuteronomy 16Establishes the foundational law for all males appearing three times a year before the Lord.
Supported by Matthew Henry, JFB
Provides the original prescription for roasting and eating the Passover lamb with unleavened bread.
Supported by Matthew Poole, JFB
Shows the historical fulfillment of roasting the Passover lambs according to the law at Jerusalem.
Supported by Matthew Poole, JFB
Repeats the solemn command for all males to appear before Yahweh at the three major feasts.
Supported by Matthew Henry, JFB
Anticipates the central sanctuary 'place which the Lord shall choose' to put His name.
Supported by Matthew Poole, JFB
Confirms the sacrificial nature of the Passover, requiring blood to be handled at the altar.
Supported by Matthew Poole, JFB
Identifies the Feast of Weeks as the harvest feast of firstfruits from your labors.
Supported by Matthew Henry, JFB
The central theological motive: remembering Egyptian bondage to motivate obedience, charity, and joyful worship.
Supported by Matthew Henry
Provides the detailed, foundational Levitical law for observing the seven-day Feast of Tabernacles.
Supported by Matthew Henry, JFB
Parallel prohibition against taking bribes, which blind the eyes of those who can see.
Supported by Matthew Henry
Commands the destruction of Canaanite groves, anticipating the ban on planting near God's altar.
Supported by John Calvin
The original institution of the Passover in Egypt during the month of Abib.
Supported by Matthew Poole
Specifies counting seven weeks from the day the wave sheaf of firstfruits was brought.
Supported by JFB
Contrasts God-ordained memorial stones inscribed with the Law with forbidden pagan ritual pillars.
Supported by John Calvin