Jeremiah10
New International Version
1Hear what the Lord says to you, people of Israel.
2This is what the Lord says: “Do not learn the ways of the nations or be terrified by signs in the heavens, though the nations are terrified by them.
3For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel.
4They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter.
5Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good.”
6No one is like you, Lord; you are great, and your name is mighty in power.
7Who should not fear you, King of the nations? This is your due. Among all the wise leaders of the nations and in all their kingdoms, there is no one like you.
8They are all senseless and foolish; they are taught by worthless wooden idols.
9Hammered silver is brought from Tarshish and gold from Uphaz. What the craftsman and goldsmith have made is then dressed in blue and purple— all made by skilled workers.
10But the Lord is the true God; he is the living God, the eternal King. When he is angry, the earth trembles; the nations cannot endure his wrath.
11“Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.’”
12But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding.
13When he thunders, the waters in the heavens roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses.
14Everyone is senseless and without knowledge; every goldsmith is shamed by his idols. The images he makes are a fraud; they have no breath in them.
15They are worthless, the objects of mockery; when their judgment comes, they will perish.
16He who is the Portion of Jacob is not like these, for he is the Maker of all things, including Israel, the people of his inheritance— the Lord Almighty is his name.
17Gather up your belongings to leave the land, you who live under siege.
18For this is what the Lord says: “At this time I will hurl out those who live in this land; I will bring distress on them so that they may be captured.”
19Woe to me because of my injury! My wound is incurable! Yet I said to myself, “This is my sickness, and I must endure it.”
20My tent is destroyed; all its ropes are snapped. My children are gone from me and are no more; no one is left now to pitch my tent or to set up my shelter.
21The shepherds are senseless and do not inquire of the Lord; so they do not prosper and all their flock is scattered.
22Listen! The report is coming— a great commotion from the land of the north! It will make the towns of Judah desolate, a haunt of jackals.
23Lord, I know that people’s lives are not their own; it is not for them to direct their steps.
24Discipline me, Lord, but only in due measure— not in your anger, or you will reduce me to nothing.
25Pour out your wrath on the nations that do not acknowledge you, on the peoples who do not call on your name. For they have devoured Jacob; they have devoured him completely and destroyed his homeland.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 10.
Chapter Summary
In this chapter: The absurdity of idolatry. (1-16). Destruction denounced against Jerusalem. (17-25).
vv1-16
The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.
vv17-25
The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
לָמַד: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
Jeremiah 10Jeremiah 51:15-19 duplicated these verses verbatim, repeating the contrast between Jehovah and idols.
Supported by Matthew Poole, JFB
Direct textual link; Jeremiah 10:25 quotes or heavily echoes Psalm 79:6-7 nearly word-for-word.
Supported by Matthew Henry, Matthew Poole
Exposes the absurdity of fashioning a god from a forest tree with tools.
Supported by Matthew Poole, John Calvin, JFB
Verbal echo of dumb idols that have mouths but speak not, and must be carried.
Supported by Matthew Poole, JFB
Challenging idols to show signs of doing either good or evil to prove divinity.
Supported by Matthew Poole, JFB
Identical Hebrew poetic wording describing vapours, lightnings, and wind brought out of his treasures.
Supported by Matthew Poole, JFB
Declares that among the gods there is none like Jehovah, celebrating His unique greatness.
Supported by JFB
Echoes 'Who would not fear thee, O King of nations?' in the Song of the Lamb.
Supported by JFB
Specific geographic and material parallel referencing precious gold brought from 'Uphaz'.
Supported by JFB
Contrasts dead idols with the 'living and true God' of Jeremiah 10:10.
Supported by Matthew Henry, JFB
Parallels Jeremiah's description of Jehovah as the 'everlasting King'.
Supported by JFB
Identifies the Lord as the true 'portion' of His people, contrasting with useless idols.
Supported by Matthew Henry, Matthew Poole
Jeremiah prays for correction with judgment and mercy, echoing David's plea in Psalm 6:1.
Supported by Matthew Henry
The Mosaic prohibition against copying pagan practices and being dismayed by astrological signs.
Supported by Matthew Poole
Parallels God uttering His voice to command the clouds and abundant rain.
Supported by JFB