Psalms10
New International Version
1 Why, Lord, do you stand far off? Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises.
3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord.
4 In his pride the wicked man does not seek him; in all his thoughts there is no room for God.
5 His ways are always prosperous; your laws are rejected by him; he sneers at all his enemies.
6 He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.”
7 His mouth is full of lies and threats; trouble and evil are under his tongue.
8 He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims;
9 like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse; they fall under his strength.
11 He says to himself, “God will never notice; he covers his face and never sees.”
12 Arise, Lord! Lift up your hand, O God. Do not forget the helpless.
13 Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”?
14 But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless.
15 Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out.
16 The Lord is King for ever and ever; the nations will perish from his land.
17 You, Lord, hear the desire of the afflicted; you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.
Study
Psalms 10Public-domain commentary and original-language notes for Psalms 10. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The psalmist complains of the wickedness of the wicked. (1–11). He prays to God to appear for the relief of his people. (12–18).
vv1-11
God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.
vv12-18
The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.
Key Words
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
רָחוֹק: remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
עָלַם: to veil from sight, i.e. conceal (literally or figuratively)
עֵת: time, especially (adverb with preposition) now, when, etc.
צָרָה: tightness (i.e. figuratively, trouble); transitively, a female rival:
גַּאֲוָה: arrogance or majesty; by implication, (concretely) ornament
רָשָׁע: morally wrong; concretely, an (actively) bad person
דָּלַק: to flame (literally or figuratively)
עָנִי: depressed, in mind or circumstances
תָּפַשׂ: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
Cross References
Psalms 10Paul explicitly quotes the Greek translation of verse 7 ("whose mouth is full of cursing and bitterness").
Echoes the practical atheism and internal thought process of the wicked who say "there is no God."
Supported by JFB
The wicked's disregard of God's providential government because His judgments are far "out of sight."
Supported by JFB
Contrast of the believer's prepared, fixed, and trusting heart with the unstable pride of the wicked.
Supported by JFB
Parallels the urgent pleading of the suffering saint when God appears to stand far off.
Supported by JFB
Intra-chapter parallel of the wicked's internal speech ("He hath said in his heart...") denying accountability.
Supported by Matthew Poole
Parallel plea for God to "arise" and not let frail mortal man prevail.
Supported by JFB
Associates high looks and a proud heart with the oppression of one's neighbor.
Supported by Matthew Poole
Illustrates how pride of heart is outwardly manifested in
Supported by Matthew Poole
Uses identical imagery of breaking the "arm" (the power) of the wicked.
Supported by Matthew Henry
Connects the everlasting reign of Yahweh with the destruction of the wicked heathen nations.
Supported by JFB
Affirms God's covenant promise to hear the cry of the oppressed and fatherless.
Supported by John Calvin
Describes the wicked lying in wait secretly for the innocent, mimicking the terminology here.
Supported by JFB
Intra-chapter confirmation that God sees mischief and is the helper of the fatherless.
Supported by JFB