Exodus22
New International Version
1“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2“If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed;
3but if it happens after sunrise, the defender is guilty of bloodshed. “Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.
4If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6“If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7“If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.
8But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property.
9In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.
10“If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
11the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
12But if the animal was stolen from the neighbor, restitution must be made to the owner.
13If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14“If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.
15But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
16“If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife.
17If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18“Do not allow a sorceress to live.
19“Anyone who has sexual relations with an animal is to be put to death.
20“Whoever sacrifices to any god other than the Lord must be destroyed.
21“Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22“Do not take advantage of the widow or the fatherless.
23If you do and they cry out to me, I will certainly hear their cry.
24My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25“If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
26If you take your neighbor’s cloak as a pledge, return it by sunset,
27because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28“Do not blaspheme God or curse the ruler of your people.
29“Do not hold back offerings from your granaries or your vats. “You must give me the firstborn of your sons.
30Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31“You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Study Guide
Public-domain commentary and original-language notes for Exodus 22.
Chapter Summary
In this chapter: Judicial laws. (1-31).
vv1-31
The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world, Tit 2:12. And the grace of God teaches us, that as the Lord is our portion, there is enough in him to satisfy all the desires of our souls.
Key Words
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
גָּנַב: to thieve (literally or figuratively); by implication, to deceive
שׁוֹר: a bullock (as a traveller)
שֶׂה: a member of a flock, i.e. a sheep or goat
טָבַח: to slaughter (animals or men)
מָכַר: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
שָׁלַם: to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
חָמֵשׁ: five
בָּקָר: beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
Cross References
Exodus 22David invokes this exact fourfold restitution law for a stolen sheep in his judgment of the rich man.
Supported by Matthew Poole, JFB
Paul explicitly quotes Exodus 22:28 ("Thou shalt not speak evil of the ruler of thy people").
Supported by JFB
Zacchaeus pledges fourfold restitution, reflecting the standard biblical penalty for stolen sheep and property.
Supported by Matthew Henry
Parallels and expands the compassionate law regarding returning a poor neighbor's garment pledge before night.
Supported by JFB
Elaborates on the ceremonial defilement and purification laws for eating torn flesh or carcasses.
Supported by John Calvin
Poole contrasts the judicial double/fourfold restitution here with the proverbial 'sevenfold' restitution mentioned in Proverbs.
Supported by Matthew Poole
Jacob references this exact customary law of bearing the loss for stolen animals vs torn beasts.
Supported by Matthew Henry, Matthew Poole
Parallel legislation requiring a man who entices/forces an unbetrothed virgin to marry her and pay her father.
Supported by John Calvin
Provides the specific legal details and monetary penalty for the enticed maid parallel law.
Supported by John Calvin
The explicit parallel penal law directing execution for bestiality, matching Exodus 22:19.
Supported by John Calvin
Prophetic warning of swift judgment against those who oppress strangers, widows, and orphans.
Supported by John Calvin
Repeats the command not to oppress strangers, emphasizing knowing the heart of a stranger.
Supported by Matthew Poole
Parallels the use of "gods" (elohim) to refer to appointed earthly rulers and judges.
Supported by JFB
Prohibits eating of anything that dieth of itself, linked to Israel's status as a holy people.
Supported by John Calvin
Poole highlights the high value of the ox due to its great labor in agriculture.
Supported by Matthew Poole
Identifies the judges/magistrates as 'elohim' (gods), demonstrating judicial authority as God's representatives.
Supported by Matthew Poole, JFB
Cites the divine principle of an oath for confirmation ending all civil strife/dispute.
Supported by Matthew Henry, Matthew Poole
A primary parallel prohibiting witchcraft, sorcery, and mediumship under penalty of death.
Supported by John Calvin
Elaborates on being 'utterly destroyed' (cherem) for sacrificing to false gods or inciting apostasy.
Supported by John Calvin
Expresses the specific retributive judgment of widows and fatherless children mentioned in the law.
Supported by Matthew Poole
Reiterates the prohibition of charging usury/interest to a poor brother in need.
Supported by Matthew Poole
Confirms the minimum of seven days with the mother before a newborn animal is acceptable for offering.
Supported by Matthew Poole
Alludes to the shepherd recovering pieces of a torn sheep as legal proof of its demise.
Supported by Matthew Henry
Lays down the moral prohibition against bestiality, which Exodus 22 attaches the death penalty to.
Supported by John Calvin
The foundational command requiring the consecration of the firstborn of both man and beast.
Supported by John Calvin
Illustrates the distinction in bloodguiltiness for killing a person under different legal circumstances.
Supported by Matthew Poole