Acts23
New International Version
1Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”
2At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.
3Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”
4Those who were standing near Paul said, “How dare you insult God’s high priest!”
5Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”
6Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”
7When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.
8(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)
9There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?”
10The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
12The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
13More than forty men were involved in this plot.
14They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.
15Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”
16But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.
17Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
18So he took him to the commander. The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”
19The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”
20He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him.
21Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
22The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”
23Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
24Provide horses for Paul so that he may be taken safely to Governor Felix.”
25He wrote a letter as follows:
26Claudius Lysias, To His Excellency, Governor Felix: Greetings.
27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen.
28I wanted to know why they were accusing him, so I brought him to their Sanhedrin.
29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.
30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris.
32The next day they let the cavalry go on with him, while they returned to the barracks.
33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him.
34The governor read the letter and asked what province he was from. Learning that he was from Cilicia,
35he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
Study Guide
Public-domain commentary and original-language notes for Acts 23.
Chapter Summary
In this chapter: Paul's defence before the council of the Jews. (1–5). Paul's defence. He receives a Divine assurance that he shall go to Rome. (6–11). The Jews conspire to kill Paul, Lysias sends him to Cesarea. (12–24). Lysias's letter to Felix. (25–35).
vv1-5
See here the character of an honest man. He sets God before him, and lives as in his sight. He makes conscience of what he says and does, and, according to the best of his knowledge, he keeps from whatever is evil, and cleaves to what is good. He is conscientious in all his words and conduct. Those who thus live before God, may, like Paul, have confidence both toward God and man. Though the answer of Paul contained a just rebuke and prediction, he seems to have been too angry at the treatment he received in uttering them. Great men may be told of their faults, and public complaints may be made in a proper manner; but the law of God requires respect for those in authority.
vv6-11
The Pharisees were correct in the faith of the Jewish church. The Sadducees were no friends to the Scripture or Divine revelation; they denied a future state; they had neither hope of eternal happiness, nor dread of eternal misery. When called in question for his being a Christian, Paul might truly say he was called in question for the hope of the resurrection of the dead. It was justifiable in him, by this profession of his opinion on that disputed point, to draw off the Pharisees from persecuting him, and to lead them to protect him from this unlawful violence. How easily can God defend his own cause! Though the Jews seemed to be perfectly agreed in their conspiracy against religion, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. Divine consolations stood Paul in the most stead; the chief captain rescued him out of the hands of cruel men, but the event he could not tell. Whoever is against us, we need not fear, if the Lord stand by us. It is the will of Christ, that his servants who are faithful, should be always cheerful. He might think he should never see Rome; but God tells him, even in that he should be gratified, since he desired to go there only for the honour of Christ, and to do good.
vv12-24
False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.
Key Words
δέ (dé): but, and, etc.
ἀτενίζω (atenízō): to gaze intently
συνέδριον (synédrion): a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
ἔπω (épō): to speak or say (by word or writing)
ἐγώ (egṓ): I, me
πολιτεύομαι (politeúomai): to behave as a citizen (figuratively)
θεός (theós): figuratively, a magistrate; by Hebraism, very
πᾶς (pâs): all, any, every, the whole
ἀγαθός (agathós): "good" (in any sense, often as noun)
Cross References
Acts 23Directly quoted by Paul to show respect for the high priest despite the unlawful smiting.
Supported by Matthew Poole, John Calvin
Parallels Jesus' unlawful smiting on the mouth when defending his integrity before the authorities.
Supported by Matthew Poole, JFB
Verbal echo of Jesus calling hypocrites 'whited sepulchres' (whited walls).
Supported by Matthew Poole, JFB
Echoes Zedekiah smiting Micaiah on the cheek for speaking the truth.
Supported by Matthew Poole
Echoes Pashur the priest smiting Jeremiah for prophesying the truth.
Supported by Matthew Poole
Paul elaborates on being on trial for 'the hope of the promise' and resurrection.
Supported by JFB
Verbal link to Gamaliel's warning to the Sanhedrim not to 'fight against God'.
Supported by JFB
Paul again defends himself concerning the hope of the resurrection of the dead.
Alludes to Paul's trance in the temple where an angel or spirit spoke to him.
Supported by JFB
Parallels the Lord appearing to Paul in a vision to encourage him during persecution.
Parallels the persistent Jewish conspiracy to ambush and kill Paul while being transferred.
Direct parallel showing the confirmation of the Jews' plot to summon Paul falsely.
Paul addresses Festus with the same honorific title 'most excellent' used here for Felix.
Contextual link detailing the provision of beasts and escort to Felix.