Leviticus17

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¹The Lord said to Moses,

²“Speak to Aaron and his sons and to all the Israelites and say to them: ‘This is what the Lord has commanded:

³Any Israelite who sacrifices an ox, a lamb or a goat in the camp or outside of it

⁴instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.

⁵This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.

⁶The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.

⁷They must no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.’

⁸“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice

⁹and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel.

¹⁰“‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people.

¹¹For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.

¹²Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

¹³“‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,

¹⁴because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

¹⁵“‘Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean.

¹⁶But if they do not wash their clothes and bathe themselves, they will be held responsible.’”

Study Guide

Public-domain commentary and original-language notes for Leviticus 17.

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Chapter Summary

In this chapter: All sacrifices to be offered at the tabernacle. (1–9). Eating of blood, or of animals which died a natural death, forbidden. (10–16).

vv1-9

All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.

vv10-16

Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.

Key Words

spokeH1696Hebrew

דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

MosesH4872Hebrew

מֹשֶׁה: Mosheh, the Israelite lawgiver

sayingH559Hebrew

אָמַר: to say (used with great latitude)

AaronH175Hebrew

אַהֲרוֹן: Aharon, the brother of Moses

sonsH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

IsraelH3478Hebrew

יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity

thingH1697Hebrew

דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

anyH376Hebrew

אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

houseH1004Hebrew

בַּיִת: a house (in the greatest variation of applications, especially family, etc.)

killsH7819Hebrew

שָׁחַט: to slaughter (in sacrifice or massacre)