Leviticus17
American Standard Version · Public Domain
1And Jehovah spake unto Moses, saying,
2Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which Jehovah hath commanded, saying,
3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,
4and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
5to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.
6And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.
7And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute for ever unto them throughout their generations.
8And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice,
9and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.
10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.
11For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.
12Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
13And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.
14For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
15And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
16But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
Study Guide
Public-domain commentary and original-language notes for Leviticus 17.
Chapter Summary
In this chapter: All sacrifices to be offered at the tabernacle. (1–9). Eating of blood, or of animals which died a natural death, forbidden. (10–16).
vv1-9
All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.
vv10-16
Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
אַהֲרוֹן: Aharon, the brother of Moses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁחַט: to slaughter (in sacrifice or massacre)
Cross References
Leviticus 17Deuteronomy mandates bringing sacrifices to one chosen place, reinforcing the central sanctuary law.
Supported by Matthew Poole, John Calvin, JFB
Paul states pagan sacrifices are offered to demons, directly echoing Moses.
Supported by Matthew Poole, JFB
The foundational pre-Mosaic prohibition against eating the life-blood of animals.
Supported by Matthew Henry, JFB
Repeats that the blood is the life and must not be eaten.
Supported by Matthew Henry, JFB
Illegitimate, unauthorized sacrifice is criminally equated with murder.
Supported by Matthew Poole
Song of Moses denounces Israel sacrificing to demons/devils rather than God.
Supported by Matthew Poole
Historical psalm recalling how Israel sacrificed their children to devils.
Supported by Matthew Poole
Jeroboam's appointment of priests for high places and goat-demons.
Supported by Matthew Poole
Joshua's command to put away Egyptian gods which Israel historically served.
Supported by Matthew Poole
Ezekiel's reference to Israel defiling themselves with Egypt's idols.
Supported by Matthew Poole
The face of the Lord set against those who do evil.
Supported by JFB
Covenant Code prohibition on eating torn meat, requiring holiness.
Supported by JFB
Allows slaughtering animals for food at home once in Canaan.
Supported by Matthew Poole
Apostolic decree forbidding eating of blood for Gentile believers.
Supported by Matthew Henry
New Testament principle that without shedding of blood there is no remission.
Supported by Matthew Henry