Acts 15NIV
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Acts15

New International Version

1Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.”

2This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

3The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad.

4When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

5Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

6The apostles and elders met to consider this question.

7After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.

8God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.

9He did not discriminate between us and them, for he purified their hearts by faith.

10Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?

11No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

12The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them.

13When they finished, James spoke up. “Brothers,” he said, “listen to me.

14Simon has described to us how God first intervened to choose a people for his name from the Gentiles.

15The words of the prophets are in agreement with this, as it is written:

16“‘After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it,

17that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things’—

18things known from long ago.

19“It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

20Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.

21For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

22Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.

23With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings.

24We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.

25So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul—

26men who have risked their lives for the name of our Lord Jesus Christ.

27Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing.

28It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements:

29You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.

30So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter.

31The people read it and were glad for its encouraging message.

32Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.

33After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them.

34

35But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

36Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.”

37Barnabas wanted to take John, also called Mark, with them,

38but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work.

39They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus,

40but Paul chose Silas and left, commended by the believers to the grace of the Lord.

41He went through Syria and Cilicia, strengthening the churches.

Study Guide

Public-domain commentary and original-language notes for Acts 15.

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Chapter Summary

In this chapter: The dispute raised by Judaizing teachers. (1–6). The council at Jerusalem. (7–21). The letter from the council. (22–35). Paul and Barnabas separate. (36–41).

vv1-6

Some from Judea taught the Gentile converts at Antioch, that they could not be saved, unless they observed the whole ceremonial law as given by Moses; and thus they sought to destroy Christian liberty. There is a strange proneness in us to think that all do wrong who do not just as we do. Their doctrine was very discouraging. Wise and good men desire to avoid contests and disputes as far as they can; yet when false teachers oppose the main truths of the gospel, or bring in hurtful doctrines, we must not decline to oppose them.

vv7-21

We see from the words “purifying their hearts by faith,” and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

vv22-35

Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.

Cross References

Acts 15
v16Amos 9:11quotation

Amos 9:11-12 is quoted by James to prove God's plan to rebuild David's tabernacle and include Gentiles.

Supported by Matthew Henry, Matthew Poole, JFB

v2Galatians 2:1thematic

Paul's journey to Jerusalem with Barnabas (and Titus) to address the circumcision controversy.

Supported by Matthew Poole, Calvin, JFB

v10Galatians 5:1-4thematic

Warns that circumcision imposes a yoke of obligation to keep the entire law, forfeiting Christ's grace.

Supported by Matthew Poole, JFB

v1Galatians 2:4thematic

Paul's description of false brethren brought in secretly to spy out Christian liberty.

Supported by Matthew Poole, JFB

v1Acts 15:24thematic

The apostolic letter formally repudiates the unauthorized Judean teachers who troubled the Antioch church.

Supported by Matthew Henry, Matthew Poole

v8Acts 10:44thematic

The historical descent of the Holy Spirit on uncircumcised Gentiles at Cornelius's house.

Supported by Matthew Poole, JFB

v20Genesis 9:4thematic

The pre-Mosaic, Noahic prohibition against eating flesh with its lifeblood.

Supported by Matthew Henry, Matthew Poole

v38Acts 13:13thematic

The historical account of John Mark departing from Paul and Barnabas in Pamphylia.

Supported by Matthew Henry

v1Galatians 2:12thematic

Certain men coming from James who caused Peter to withdraw from eating with Gentiles.

Supported by Calvin

v4Acts 14:27thematic

The report of the first missionary journey showing God opened a door of faith to Gentiles.

Supported by Matthew Poole, JFB

v9Romans 4:10thematic

Abraham was justified by faith prior to being circumcised, proving faith purifies apart from rites.

Supported by Matthew Poole

v372 Timothy 4:11thematic

Later reconciliation, where Paul calls Mark profitable for the ministry despite their earlier contention.

Supported by Matthew Henry

v11Romans 3:24thematic

Confirms the doctrine of justification by free grace through the redemption in Christ Jesus.

Supported by Matthew Poole

v17Amos 9:12quotation

The second part of James's quotation concerning the remnant of mankind seeking the Lord.

Supported by JFB

v21Acts 13:15thematic

Illustrates the weekly public reading of the Law of Moses in the synagogues.

Supported by Matthew Poole

The Mosaic law prohibiting the eating of blood, which informed the council's decree.

Supported by Matthew Henry