Acts 15NKJV
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Acts15

New King James Version

1And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

2Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

3So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren.

4And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them.

5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6Now the apostles and elders came together to consider this matter.

7And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe.

8So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us,

9and made no distinction between us and them, purifying their hearts by faith.

10Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

11But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.”

12Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles.

13And after they had become silent, James answered, saying, “Men and brethren, listen to me:

14Simon has declared how God at the first visited the Gentiles to take out of them a people for His name.

15And with this the words of the prophets agree, just as it is written:

16‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up;

17So that the rest of mankind may seek the Lord, Even all the Gentiles who are called by My name, Says the Lord who does all these things.’

18“Known to God from eternity are all His works.

19Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

20but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.

21For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”

22Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas, and Silas, leading men among the brethren.

23They wrote this letter by them: The apostles, the elders, and the brethren, To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia: Greetings.

24Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law”—to whom we gave no such commandment—

25it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,

26men who have risked their lives for the name of our Lord Jesus Christ.

27We have therefore sent Judas and Silas, who will also report the same things by word of mouth.

28For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

29that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.

30So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter.

31When they had read it, they rejoiced over its encouragement.

32Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words.

33And after they had stayed there for a time, they were sent back with greetings from the brethren to the apostles.

34However, it seemed good to Silas to remain there.

35Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

36Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.”

37Now Barnabas was determined to take with them John called Mark.

38But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work.

39Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus;

40but Paul chose Silas and departed, being commended by the brethren to the grace of God.

41And he went through Syria and Cilicia, strengthening the churches.

Study Guide

Public-domain commentary and original-language notes for Acts 15.

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Chapter Summary

In this chapter: The dispute raised by Judaizing teachers. (1–6). The council at Jerusalem. (7–21). The letter from the council. (22–35). Paul and Barnabas separate. (36–41).

vv1-6

Some from Judea taught the Gentile converts at Antioch, that they could not be saved, unless they observed the whole ceremonial law as given by Moses; and thus they sought to destroy Christian liberty. There is a strange proneness in us to think that all do wrong who do not just as we do. Their doctrine was very discouraging. Wise and good men desire to avoid contests and disputes as far as they can; yet when false teachers oppose the main truths of the gospel, or bring in hurtful doctrines, we must not decline to oppose them.

vv7-21

We see from the words “purifying their hearts by faith,” and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

vv22-35

Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.

Cross References

Acts 15
v16Amos 9:11quotation

Amos 9:11-12 is quoted by James to prove God's plan to rebuild David's tabernacle and include Gentiles.

Supported by Matthew Henry, Matthew Poole, JFB

v2Galatians 2:1thematic

Paul's journey to Jerusalem with Barnabas (and Titus) to address the circumcision controversy.

Supported by Matthew Poole, Calvin, JFB

v10Galatians 5:1-4thematic

Warns that circumcision imposes a yoke of obligation to keep the entire law, forfeiting Christ's grace.

Supported by Matthew Poole, JFB

v1Galatians 2:4thematic

Paul's description of false brethren brought in secretly to spy out Christian liberty.

Supported by Matthew Poole, JFB

v1Acts 15:24thematic

The apostolic letter formally repudiates the unauthorized Judean teachers who troubled the Antioch church.

Supported by Matthew Henry, Matthew Poole

v8Acts 10:44thematic

The historical descent of the Holy Spirit on uncircumcised Gentiles at Cornelius's house.

Supported by Matthew Poole, JFB

v20Genesis 9:4thematic

The pre-Mosaic, Noahic prohibition against eating flesh with its lifeblood.

Supported by Matthew Henry, Matthew Poole

v38Acts 13:13thematic

The historical account of John Mark departing from Paul and Barnabas in Pamphylia.

Supported by Matthew Henry

v1Galatians 2:12thematic

Certain men coming from James who caused Peter to withdraw from eating with Gentiles.

Supported by Calvin

v4Acts 14:27thematic

The report of the first missionary journey showing God opened a door of faith to Gentiles.

Supported by Matthew Poole, JFB

v9Romans 4:10thematic

Abraham was justified by faith prior to being circumcised, proving faith purifies apart from rites.

Supported by Matthew Poole

v372 Timothy 4:11thematic

Later reconciliation, where Paul calls Mark profitable for the ministry despite their earlier contention.

Supported by Matthew Henry

v11Romans 3:24thematic

Confirms the doctrine of justification by free grace through the redemption in Christ Jesus.

Supported by Matthew Poole

v17Amos 9:12quotation

The second part of James's quotation concerning the remnant of mankind seeking the Lord.

Supported by JFB

v21Acts 13:15thematic

Illustrates the weekly public reading of the Law of Moses in the synagogues.

Supported by Matthew Poole

The Mosaic law prohibiting the eating of blood, which informed the council's decree.

Supported by Matthew Henry