Acts15
King James Version · Public Domain
1And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26Men that have hazarded their lives for the name of our Lord Jesus Christ.
27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
31Which when they had read, they rejoiced for the consolation.
32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
34Notwithstanding it pleased Silas to abide there still.
35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37And Barnabas determined to take with them John, whose surname was Mark.
38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
41And he went through Syria and Cilicia, confirming the churches.
Study Guide
Public-domain commentary and original-language notes for Acts 15.
Chapter Summary
In this chapter: The dispute raised by Judaizing teachers. (1–6). The council at Jerusalem. (7–21). The letter from the council. (22–35). Paul and Barnabas separate. (36–41).
vv1-6
Some from Judea taught the Gentile converts at Antioch, that they could not be saved, unless they observed the whole ceremonial law as given by Moses; and thus they sought to destroy Christian liberty. There is a strange proneness in us to think that all do wrong who do not just as we do. Their doctrine was very discouraging. Wise and good men desire to avoid contests and disputes as far as they can; yet when false teachers oppose the main truths of the gospel, or bring in hurtful doctrines, we must not decline to oppose them.
vv7-21
We see from the words “purifying their hearts by faith,” and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.
vv22-35
Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὶς (tìs): some or any person or object
κατέρχομαι (katérchomai): to come (or go) down (literally or figuratively)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἰουδαία (Ioudaía): the Judæan land (i.e. Judæa), a region of Palestine
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
ἐὰν μή (eàn mḗ): if not, i.e. unless
περιτέμνω (peritémnō): to cut around, i.e. (specially) to circumcise
ἔθος (éthos): a usage (prescribed by habit or law)
Μωσεύς (Mōseús): Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
Cross References
Acts 15Amos 9:11-12 is quoted by James to prove God's plan to rebuild David's tabernacle and include Gentiles.
Supported by Matthew Henry, Matthew Poole, JFB
Paul's journey to Jerusalem with Barnabas (and Titus) to address the circumcision controversy.
Supported by Matthew Poole, Calvin, JFB
Warns that circumcision imposes a yoke of obligation to keep the entire law, forfeiting Christ's grace.
Supported by Matthew Poole, JFB
Paul's description of false brethren brought in secretly to spy out Christian liberty.
Supported by Matthew Poole, JFB
The apostolic letter formally repudiates the unauthorized Judean teachers who troubled the Antioch church.
Supported by Matthew Henry, Matthew Poole
The historical descent of the Holy Spirit on uncircumcised Gentiles at Cornelius's house.
Supported by Matthew Poole, JFB
The pre-Mosaic, Noahic prohibition against eating flesh with its lifeblood.
Supported by Matthew Henry, Matthew Poole
The historical account of John Mark departing from Paul and Barnabas in Pamphylia.
Supported by Matthew Henry
Certain men coming from James who caused Peter to withdraw from eating with Gentiles.
Supported by Calvin
The report of the first missionary journey showing God opened a door of faith to Gentiles.
Supported by Matthew Poole, JFB
Abraham was justified by faith prior to being circumcised, proving faith purifies apart from rites.
Supported by Matthew Poole
Later reconciliation, where Paul calls Mark profitable for the ministry despite their earlier contention.
Supported by Matthew Henry
Confirms the doctrine of justification by free grace through the redemption in Christ Jesus.
Supported by Matthew Poole
The second part of James's quotation concerning the remnant of mankind seeking the Lord.
Supported by JFB
Illustrates the weekly public reading of the Law of Moses in the synagogues.
Supported by Matthew Poole
The Mosaic law prohibiting the eating of blood, which informed the council's decree.
Supported by Matthew Henry