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Acts15

World English Bible · Public Domain

1Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

2Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

3They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

4When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6The apostles and the elders were gathered together to see about this matter.

7When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

8God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

9He made no distinction between us and them, cleansing their hearts by faith.

10Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

11But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

13After they were silent, James answered, “Brothers, listen to me.

14Simeon has reported how God first visited the nations to take out of them a people for his name.

15This agrees with the words of the prophets. As it is written,

16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

18“All of God’s works are known to him from eternity.

19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

26men who have risked their lives for the name of our Lord Jesus Christ.

27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

31When they had read it, they rejoiced over the encouragement.

32Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.

33After they had spent some time there, they were dismissed in peace from the brothers to the apostles.

34

35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

37Barnabas planned to take John, who was called Mark, with them also.

38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

40but Paul chose Silas and went out, being commended by the brothers to the grace of God.

41He went through Syria and Cilicia, strengthening the assemblies.

Study Guide

Public-domain commentary and original-language notes for Acts 15.

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Chapter Summary

In this chapter: The dispute raised by Judaizing teachers. (1–6). The council at Jerusalem. (7–21). The letter from the council. (22–35). Paul and Barnabas separate. (36–41).

vv1-6

Some from Judea taught the Gentile converts at Antioch, that they could not be saved, unless they observed the whole ceremonial law as given by Moses; and thus they sought to destroy Christian liberty. There is a strange proneness in us to think that all do wrong who do not just as we do. Their doctrine was very discouraging. Wise and good men desire to avoid contests and disputes as far as they can; yet when false teachers oppose the main truths of the gospel, or bring in hurtful doctrines, we must not decline to oppose them.

vv7-21

We see from the words “purifying their hearts by faith,” and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.

vv22-35

Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.

Cross References

Acts 15
v16Amos 9:11quotation

Amos 9:11-12 is quoted by James to prove God's plan to rebuild David's tabernacle and include Gentiles.

Supported by Matthew Henry, Matthew Poole, JFB

v2Galatians 2:1thematic

Paul's journey to Jerusalem with Barnabas (and Titus) to address the circumcision controversy.

Supported by Matthew Poole, Calvin, JFB

v10Galatians 5:1-4thematic

Warns that circumcision imposes a yoke of obligation to keep the entire law, forfeiting Christ's grace.

Supported by Matthew Poole, JFB

v1Galatians 2:4thematic

Paul's description of false brethren brought in secretly to spy out Christian liberty.

Supported by Matthew Poole, JFB

v1Acts 15:24thematic

The apostolic letter formally repudiates the unauthorized Judean teachers who troubled the Antioch church.

Supported by Matthew Henry, Matthew Poole

v8Acts 10:44thematic

The historical descent of the Holy Spirit on uncircumcised Gentiles at Cornelius's house.

Supported by Matthew Poole, JFB

v20Genesis 9:4thematic

The pre-Mosaic, Noahic prohibition against eating flesh with its lifeblood.

Supported by Matthew Henry, Matthew Poole

v38Acts 13:13thematic

The historical account of John Mark departing from Paul and Barnabas in Pamphylia.

Supported by Matthew Henry

v1Galatians 2:12thematic

Certain men coming from James who caused Peter to withdraw from eating with Gentiles.

Supported by Calvin

v4Acts 14:27thematic

The report of the first missionary journey showing God opened a door of faith to Gentiles.

Supported by Matthew Poole, JFB

v9Romans 4:10thematic

Abraham was justified by faith prior to being circumcised, proving faith purifies apart from rites.

Supported by Matthew Poole

v372 Timothy 4:11thematic

Later reconciliation, where Paul calls Mark profitable for the ministry despite their earlier contention.

Supported by Matthew Henry

v11Romans 3:24thematic

Confirms the doctrine of justification by free grace through the redemption in Christ Jesus.

Supported by Matthew Poole

v17Amos 9:12quotation

The second part of James's quotation concerning the remnant of mankind seeking the Lord.

Supported by JFB

v21Acts 13:15thematic

Illustrates the weekly public reading of the Law of Moses in the synagogues.

Supported by Matthew Poole

The Mosaic law prohibiting the eating of blood, which informed the council's decree.

Supported by Matthew Henry