Acts 10WEB
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Acts10

World English Bible · Public Domain

1Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

2a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.

3At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Cornelius!”

4He, fastening his eyes on him and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.

5Now send men to Joppa, and get Simon, who is also called Peter.

6He is staying with a tanner named Simon, whose house is by the seaside.

7When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.

8Having explained everything to them, he sent them to Joppa.

9Now on the next day as they were on their journey and got close to the city, Peter went up on the housetop to pray at about noon.

10He became hungry and desired to eat, but while they were preparing, he fell into a trance.

11He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

12in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

13A voice came to him, “Rise, Peter, kill and eat!”

14But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

15A voice came to him again the second time, “What God has cleansed, you must not call unclean.”

16This was done three times, and immediately the thing was received up into heaven.

17Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

18and called and asked whether Simon, who was also called Peter, was lodging there.

19While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.

20But arise, get down, and go with them, doubting nothing; for I have sent them.”

21Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

22They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”

23So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

24On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.

25When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.

26But Peter raised him up, saying, “Stand up! I myself am also a man.”

27As he talked with him, he went in and found many gathered together.

28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

29Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”

30Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing

31and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.

32Send therefore to Joppa and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’

33Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”

34Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

35but in every nation he who fears him and works righteousness is acceptable to him.

36The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—

37you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

39We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree.

40God raised him up the third day and gave him to be revealed,

41not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

42He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

43All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

44While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.

45They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

46For they heard them speaking in other languages and magnifying God. Then Peter answered,

47“Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”

48He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

Study Guide

Public-domain commentary and original-language notes for Acts 10.

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Chapter Summary

In this chapter: Cornelius directed to send for Peter. (1–8). Peter's vision. (9–18). He goes to Cornelius. (19–33). His discourse to Cornelius. (34–43). The gifts of the Holy Spirit poured out. (44–48).

vv1-8

Hitherto none had been baptized into the Christian church but Jews, Samaritans, and those converts who had been circumcised and observed the ceremonial law; but now the Gentiles were to be called to partake all the privileges of God's people, without first becoming Jews. Pure and undefiled religion is sometimes found where we least expect it. Wherever the fear of God rules in the heart, it will appear both in works of charity and of piety, neither will excuse from the other. Doubtless Cornelius had true faith in God's word, as far as he understood it, though not as yet clear faith in Christ. This was the work of the Spirit of God, through the mediation of Jesus, even before Cornelius knew him, as is the case with us all when we, who before were dead in sin, are made alive. Through Christ also his prayers and alms were accepted, which otherwise would have been rejected. Without dispute or delay Cornelius was obedient to the heavenly vision. In the affairs of our souls, let us not lose time.

vv9-18

The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.

vv19-33

When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.

Cross References

Acts 10
v9Acts 11:5-10thematic

Peter's own subsequent recital of his Joppa vision to the Jerusalem church, confirming details.

Supported by Matthew Henry, JFB

v12Leviticus 11:2thematic

The Mosaic law code distinguishing clean and unclean beasts, which the vision explicitly rescinds.

Supported by Matthew Henry, JFB

v26Acts 14:14-15thematic

Parallel refusal of human worship by Paul and Barnabas, echoing Peter's 'I myself am a man.'

Supported by Matthew Poole, John Calvin

v38Isaiah 61:1-3fulfillment

The prophetic description of the Messiah being anointed with the Holy Ghost and power.

Supported by Matthew Henry

v44Acts 15:8thematic

Peter later appeals to this event to prove God's acceptance of uncircumcised Gentiles.

Supported by JFB

v15Romans 14:14thematic

Paul's theological conclusion that no food is unclean of itself, aligning with Peter's vision.

Supported by Matthew Henry, JFB

v16Genesis 41:32thematic

The doubling or tripling of a vision indicates the thing is established by God.

Supported by JFB

The foundational Old Testament declaration that God does not respect persons.

Supported by Matthew Henry, John Calvin

v36Romans 10:12thematic

Pauline exposition that there is no difference between Jew and Greek; Christ is Lord over all.

Supported by Matthew Henry, JFB

v44Acts 2:38thematic

The gift of the Holy Ghost poured out, mirroring the initial Jewish Pentecost.

Supported by JFB

v2Genesis 18:19thematic

Like Abraham, Cornelius is commended for leading his entire household to fear God.

Supported by Matthew Poole

v3Daniel 9:21thematic

Daniel receiving an angelic vision during the time of the evening sacrifice, the ninth hour.

Supported by Matthew Poole, JFB

v4Acts 10:2thematic

Internal link confirming Cornelius's prayers and alms as the memorial mentioned by the angel.

Supported by Matthew Henry, Matthew Poole

v41Luke 24:41-43thematic

Historical proof of resurrection: the disciples eating and drinking with Jesus after He rose.

Supported by Matthew Henry

v2Luke 7:5thematic

Another Roman centurion commended for loving the Jewish nation and giving alms.

Supported by JFB