Acts 11WEB
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Acts11

World English Bible · Public Domain

1Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.

2When Peter had come up to Jerusalem, those who were of the circumcision contended with him,

3saying, “You went in to uncircumcised men and ate with them!”

4But Peter began, and explained to them in order, saying,

5“I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.

6When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.

7I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’

8But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’

9But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’

10This was done three times, and all were drawn up again into heaven.

11Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.

12The Spirit told me to go with them without discriminating. These six brothers also accompanied me, and we entered into the man’s house.

13He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,

14who will speak to you words by which you will be saved, you and all your house.’

15As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.

16I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’

17If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”

18When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”

19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.

21The hand of the Lord was with them, and a great number believed and turned to the Lord.

22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,

23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

25Barnabas went out to Tarsus to look for Saul.

26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

27Now in these days, prophets came down from Jerusalem to Antioch.

28One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

30which they also did, sending it to the elders by the hands of Barnabas and Saul.

Study Guide

Public-domain commentary and original-language notes for Acts 11.

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Chapter Summary

In this chapter: Peter's defence. (1–18). The success of the gospel at Antioch. (19–24). The disciples named Christians, Relief sent to Judea. (25–30).

vv1-18

The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

vv19-24

The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

vv25-30

Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Cross References

Acts 11
v9Acts 10:15quotation

Direct verbatim repetition of the divine oracle Peter received in his Joppa vision.

Supported by Matthew Poole, John Calvin

v16Acts 1:5quotation

Peter explicitly quotes this promise of Jesus regarding baptism with the Holy Spirit.

Supported by Matthew Poole, John Calvin, JFB

v3Acts 10:28allusion

The precise legal and social objection regarding entering and eating with uncircumcised Gentiles.

Supported by Matthew Poole

v17Acts 10:47allusion

Parallels Peter's rhetorical question about water baptism and not withstanding God's Spirit.

Supported by JFB

v19Acts 8:1-4thematic

Traces the historical dispersion of believers back to the persecution following Stephen's death.

Supported by Matthew Henry, JFB

Contrasts Peter's defense here with his later relapse under pressure from the circumcision party.

Supported by John Calvin

v15Acts 10:44allusion

Points to the exact moment the Holy Ghost fell on Cornelius' household.

Supported by John Calvin

v28Acts 21:10thematic

Identifies the same Judean prophet, Agabus, who later prophesies Paul's binding.

Supported by Matthew Henry, Matthew Poole

v29Romans 15:25-27thematic

Parallels Gentile churches recognizing their spiritual debt by sending material relief to Judean saints.

Supported by Matthew Poole

v1Acts 11:18thematic

The ultimate resolution and praise that concludes the initial skepticism of the Judean brethren.

Supported by John Calvin, JFB

v18Acts 5:31thematic

Connects Christ's exaltation with God actively granting repentance as a gift.

Supported by Matthew Henry

v21Luke 1:66allusion

Reflects the idiomatic expression 'the hand of the Lord was with them' to denote divine power.

Supported by Matthew Henry, Matthew Poole

v25Acts 9:30thematic

Establishes why Barnabas went to Tarsus, where Saul had been sent for safety.

Supported by Matthew Henry, Matthew Poole

v9Acts 15:9thematic

Peter's later theological summary of God cleansing Gentile hearts by faith without distinction.

Supported by John Calvin

v22Acts 4:36thematic

Introduces Barnabas' origins in Cyprus, explaining his suitability for the mission to Antioch.

Supported by JFB