Proverbs6
New International Version
1My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger,
2you have been trapped by what you said, ensnared by the words of your mouth.
3So do this, my son, to free yourself, since you have fallen into your neighbor’s hands: Go—to the point of exhaustion— and give your neighbor no rest!
4Allow no sleep to your eyes, no slumber to your eyelids.
5Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
6Go to the ant, you sluggard; consider its ways and be wise!
7It has no commander, no overseer or ruler,
8yet it stores its provisions in summer and gathers its food at harvest.
9How long will you lie there, you sluggard? When will you get up from your sleep?
10A little sleep, a little slumber, a little folding of the hands to rest—
11and poverty will come on you like a thief and scarcity like an armed man.
12A troublemaker and a villain, who goes about with a corrupt mouth,
13who winks maliciously with his eye, signals with his feet and motions with his fingers,
14who plots evil with deceit in his heart— he always stirs up conflict.
15Therefore disaster will overtake him in an instant; he will suddenly be destroyed—without remedy.
16There are six things the Lord hates, seven that are detestable to him:
17haughty eyes, a lying tongue, hands that shed innocent blood,
18a heart that devises wicked schemes, feet that are quick to rush into evil,
19a false witness who pours out lies and a person who stirs up conflict in the community.
20My son, keep your father’s command and do not forsake your mother’s teaching.
21Bind them always on your heart; fasten them around your neck.
22When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you.
23For this command is a lamp, this teaching is a light, and correction and instruction are the way to life,
24keeping you from your neighbor’s wife, from the smooth talk of a wayward woman.
25Do not lust in your heart after her beauty or let her captivate you with her eyes.
26For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life.
27Can a man scoop fire into his lap without his clothes being burned?
28Can a man walk on hot coals without his feet being scorched?
29So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
30People do not despise a thief if he steals to satisfy his hunger when he is starving.
31Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house.
32But a man who commits adultery has no sense; whoever does so destroys himself.
33Blows and disgrace are his lot, and his shame will never be wiped away.
34For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge.
35He will not accept any compensation; he will refuse a bribe, however great it is.
Study Guide
Public-domain commentary and original-language notes for Proverbs 6.
Chapter Summary
In this chapter: Cautions against rash suretiship. (1–5). A rebuke to slothfulness. (6–11). Seven things hateful to God. (12–19). Exhortations to walk according to God's commandments. (20–35).
vv1-5
If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.
vv6-11
Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?
vv12-19
If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
עָרַב: to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
רֵעַ: an associate (more or less close)
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
יָקֹשׁ: to ensnare (literally or figuratively)
אֵמֶר: something said
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
לָכַד: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֵפוֹ: strictly a demonstrative particle, here; but used of time, now or then
Cross References
Proverbs 6Direct parallel condemning rash hand-striking and suretyship for another.
Supported by Matthew Poole, JFB
Ancient custom of striking or shaking hands to secure a pledge.
Supported by Matthew Poole, JFB
Parallel proverb warning of the severe consequences of suretyship for a stranger.
Supported by JFB
Verbatim verbal parallel describing the sluggard folding his hands to sleep.
Supported by Matthew Poole
Direct parallel describing the ant preparing food in summer.
Supported by Matthew Poole
Commandment to bind wisdom and law upon the heart and neck.
Supported by JFB
Classic parallel of the commandment as a lamp and law as a light.
Supported by JFB
Mosaic law requirements for restitution, contrasted with the adulterer's irreparable loss.
Supported by JFB
Parallel warning on sudden, unpreventable destruction for the stubborn.
Supported by JFB
Defines the 'proud look' in terms of lofty eyes.
Supported by JFB
Exhortation to keep the father's commandment and mother's law.
Supported by JFB
Wisdom delivering the young man from the strange, flattering woman.
Supported by JFB
An adulterer depicted as a young man void of understanding.
Supported by JFB
Paul's voluntary suretyship for Onesimus, showing its proper, loving application.
Supported by Matthew Poole
Touching another man's wife used as a metaphor for sexual trespass.
Supported by Matthew Poole