Proverbs17
New International Version
1Better a dry crust with peace and quiet than a house full of feasting, with strife.
2A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family.
3The crucible for silver and the furnace for gold, but the Lord tests the heart.
4A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue.
5Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
6Children’s children are a crown to the aged, and parents are the pride of their children.
7Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!
8A bribe is seen as a charm by the one who gives it; they think success will come at every turn.
9Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.
10A rebuke impresses a discerning person more than a hundred lashes a fool.
11Evildoers foster rebellion against God; the messenger of death will be sent against them.
12Better to meet a bear robbed of her cubs than a fool bent on folly.
13Evil will never leave the house of one who pays back evil for good.
14Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
15Acquitting the guilty and condemning the innocent— the Lord detests them both.
16Why should fools have money in hand to buy wisdom, when they are not able to understand it?
17A friend loves at all times, and a brother is born for a time of adversity.
18One who has no sense shakes hands in pledge and puts up security for a neighbor.
19Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.
20One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.
21To have a fool for a child brings grief; there is no joy for the parent of a godless fool.
22A cheerful heart is good medicine, but a crushed spirit dries up the bones.
23The wicked accept bribes in secret to pervert the course of justice.
24A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.
25A foolish son brings grief to his father and bitterness to the mother who bore him.
26If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
27The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered.
28Even fools are thought wise if they keep silent, and discerning if they hold their tongues.
Study Guide
Public-domain commentary and original-language notes for Proverbs 17.
v1
These words recommend family love and peace, as needful for the comfort of human life.
v2
The wise servant is more deserving, and more likely to appear one of the family, than a profligate son.
v3
God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חָרֵב: parched or ruined
פַּת: a bit
שַׁלְוָה: security (genuine or false)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
מָלֵא: full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
רִיב: a contest (personal or legal)
עֶבֶד: a servant
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
Cross References
Proverbs 17Direct parallel linking mockery of the poor with reproaching God their Maker.
Supported by Matthew Poole, JFB
Explains 'sacrifices' in a house as the remnants of peace offerings used for feasting.
Supported by Matthew Poole, JFB
Parallels God trying and refining the hearts of men like silver.
Supported by JFB
Parallels how a gift or bribe opens doors and prospers the one who gives it.
Supported by JFB
Verbal echo of the phrase 'separateth very friends' due to repeating matters.
Supported by Matthew Poole
Elaborates on the extreme danger and folly of striking hands to become surety.
Supported by Matthew Henry, JFB
Historical illustration of a wise servant (Eliezer) heir to the inheritance.
Supported by Matthew Poole
Contrasts a wise servant who has favor with a son who causes shame.
Supported by JFB
Parallels the sorrow and grief that a foolish son brings to parents.
Supported by JFB
Parallels how a merry heart makes a cheerful countenance but sorrow breaks the spirit.
Supported by JFB
Vividly depicts the ferocity of a bear bereaved of her whelps.
New Testament prohibition against rendering evil for evil, matching Solomon's warning.
The judicial standard requiring judges to justify the righteous and condemn the wicked.
Highlights the contrasting righteous view versus wicked misuse of gifts/bribes.
Classic parallel of a fool being counted wise when keeping silent.