Proverbs17
American Standard Version · Public Domain
1Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.
2A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.
3The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.
4An evil-doer giveth heed to wicked lips; And a liar giveth ear to a mischievous tongue.
5Whoso mocketh the poor reproacheth his Maker; And he that is glad at calamity shall not be unpunished.
6Children’s children are the crown of old men; And the glory of children are their fathers.
7Excellent speech becometh not a fool; Much less do lying lips a prince.
8A bribe is as a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
9He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
10A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.
11An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.
13Whoso rewardeth evil for good, Evil shall not depart from his house.
14The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.
15He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
16Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?
17A friend loveth at all times; And a brother is born for adversity.
18A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.
19He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.
20He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
21He that begetteth a fool doeth it to his sorrow; And the father of a fool hath no joy.
22A cheerful heart is a good medicine; But a broken spirit drieth up the bones.
23A wicked man receiveth a bribe out of the bosom, To pervert the ways of justice.
24Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.
25A foolish son is a grief to his father, And bitterness to her that bare him.
26Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
27He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
28Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is esteemed as prudent.
Study Guide
Public-domain commentary and original-language notes for Proverbs 17.
v1
These words recommend family love and peace, as needful for the comfort of human life.
v2
The wise servant is more deserving, and more likely to appear one of the family, than a profligate son.
v3
God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חָרֵב: parched or ruined
פַּת: a bit
שַׁלְוָה: security (genuine or false)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
מָלֵא: full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
רִיב: a contest (personal or legal)
עֶבֶד: a servant
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
Cross References
Proverbs 17Direct parallel linking mockery of the poor with reproaching God their Maker.
Supported by Matthew Poole, JFB
Explains 'sacrifices' in a house as the remnants of peace offerings used for feasting.
Supported by Matthew Poole, JFB
Parallels God trying and refining the hearts of men like silver.
Supported by JFB
Parallels how a gift or bribe opens doors and prospers the one who gives it.
Supported by JFB
Verbal echo of the phrase 'separateth very friends' due to repeating matters.
Supported by Matthew Poole
Elaborates on the extreme danger and folly of striking hands to become surety.
Supported by Matthew Henry, JFB
Historical illustration of a wise servant (Eliezer) heir to the inheritance.
Supported by Matthew Poole
Contrasts a wise servant who has favor with a son who causes shame.
Supported by JFB
Parallels the sorrow and grief that a foolish son brings to parents.
Supported by JFB
Parallels how a merry heart makes a cheerful countenance but sorrow breaks the spirit.
Supported by JFB
Vividly depicts the ferocity of a bear bereaved of her whelps.
New Testament prohibition against rendering evil for evil, matching Solomon's warning.
The judicial standard requiring judges to justify the righteous and condemn the wicked.
Highlights the contrasting righteous view versus wicked misuse of gifts/bribes.
Classic parallel of a fool being counted wise when keeping silent.