Proverbs17
King James Version · Public Domain
1Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
3The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
6Children's children are the crown of old men; and the glory of children are their fathers.
7Excellent speech becometh not a fool: much less do lying lips a prince.
8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
10A reproof entereth more into a wise man than an hundred stripes into a fool.
11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13Whoso rewardeth evil for good, evil shall not depart from his house.
14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17A friend loveth at all times, and a brother is born for adversity.
18A man void of understanding striketh hands, and becometh surety in the presence of his friend.
19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
25A foolish son is a grief to his father, and bitterness to her that bare him.
26Also to punish the just is not good, nor to strike princes for equity.
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Study Guide
Public-domain commentary and original-language notes for Proverbs 17.
v1
These words recommend family love and peace, as needful for the comfort of human life.
v2
The wise servant is more deserving, and more likely to appear one of the family, than a profligate son.
v3
God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חָרֵב: parched or ruined
פַּת: a bit
שַׁלְוָה: security (genuine or false)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
מָלֵא: full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
רִיב: a contest (personal or legal)
עֶבֶד: a servant
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
Cross References
Proverbs 17Direct parallel linking mockery of the poor with reproaching God their Maker.
Supported by Matthew Poole, JFB
Explains 'sacrifices' in a house as the remnants of peace offerings used for feasting.
Supported by Matthew Poole, JFB
Parallels God trying and refining the hearts of men like silver.
Supported by JFB
Parallels how a gift or bribe opens doors and prospers the one who gives it.
Supported by JFB
Verbal echo of the phrase 'separateth very friends' due to repeating matters.
Supported by Matthew Poole
Elaborates on the extreme danger and folly of striking hands to become surety.
Supported by Matthew Henry, JFB
Historical illustration of a wise servant (Eliezer) heir to the inheritance.
Supported by Matthew Poole
Contrasts a wise servant who has favor with a son who causes shame.
Supported by JFB
Parallels the sorrow and grief that a foolish son brings to parents.
Supported by JFB
Parallels how a merry heart makes a cheerful countenance but sorrow breaks the spirit.
Supported by JFB
Vividly depicts the ferocity of a bear bereaved of her whelps.
New Testament prohibition against rendering evil for evil, matching Solomon's warning.
The judicial standard requiring judges to justify the righteous and condemn the wicked.
Highlights the contrasting righteous view versus wicked misuse of gifts/bribes.
Classic parallel of a fool being counted wise when keeping silent.