Proverbs17
World English Bible · Public Domain
1Better is a dry morsel with quietness, than a house full of feasting with strife.
2A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.
3The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts.
4An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.
5Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.
6Children’s children are the crown of old men; the glory of children is their parents.
7Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince.
8A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.
9He who covers an offense promotes love; but he who repeats a matter separates best friends.
10A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.
11An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her cubs meet a man, rather than a fool in his folly.
13Whoever rewards evil for good, evil shall not depart from his house.
14The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
15He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
16Why is there money in the hand of a fool to buy wisdom, since he has no understanding?
17A friend loves at all times; and a brother is born for adversity.
18A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.
19He who loves disobedience loves strife. One who builds a high gate seeks destruction.
20One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble.
21He who becomes the father of a fool grieves. The father of a fool has no joy.
22A cheerful heart makes good medicine, but a crushed spirit dries up the bones.
23A wicked man receives a bribe in secret, to pervert the ways of justice.
24Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.
25A foolish son brings grief to his father, and bitterness to her who bore him.
26Also to punish the righteous is not good, nor to flog officials for their integrity.
27He who spares his words has knowledge. He who is even tempered is a man of understanding.
28Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.
Study Guide
Public-domain commentary and original-language notes for Proverbs 17.
v1
These words recommend family love and peace, as needful for the comfort of human life.
v2
The wise servant is more deserving, and more likely to appear one of the family, than a profligate son.
v3
God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חָרֵב: parched or ruined
פַּת: a bit
שַׁלְוָה: security (genuine or false)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
מָלֵא: full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
רִיב: a contest (personal or legal)
עֶבֶד: a servant
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
Cross References
Proverbs 17Direct parallel linking mockery of the poor with reproaching God their Maker.
Supported by Matthew Poole, JFB
Explains 'sacrifices' in a house as the remnants of peace offerings used for feasting.
Supported by Matthew Poole, JFB
Parallels God trying and refining the hearts of men like silver.
Supported by JFB
Parallels how a gift or bribe opens doors and prospers the one who gives it.
Supported by JFB
Verbal echo of the phrase 'separateth very friends' due to repeating matters.
Supported by Matthew Poole
Elaborates on the extreme danger and folly of striking hands to become surety.
Supported by Matthew Henry, JFB
Historical illustration of a wise servant (Eliezer) heir to the inheritance.
Supported by Matthew Poole
Contrasts a wise servant who has favor with a son who causes shame.
Supported by JFB
Parallels the sorrow and grief that a foolish son brings to parents.
Supported by JFB
Parallels how a merry heart makes a cheerful countenance but sorrow breaks the spirit.
Supported by JFB
Vividly depicts the ferocity of a bear bereaved of her whelps.
New Testament prohibition against rendering evil for evil, matching Solomon's warning.
The judicial standard requiring judges to justify the righteous and condemn the wicked.
Highlights the contrasting righteous view versus wicked misuse of gifts/bribes.
Classic parallel of a fool being counted wise when keeping silent.