Proverbs18
World English Bible · Public Domain
1A man who isolates himself pursues selfishness, and defies all sound judgment.
2A fool has no delight in understanding, but only in revealing his own opinion.
3When wickedness comes, contempt also comes, and with shame comes disgrace.
4The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
5To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
6A fool’s lips come into strife, and his mouth invites beatings.
7A fool’s mouth is his destruction, and his lips are a snare to his soul.
8The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
9One who is slack in his work is brother to him who is a master of destruction.
10Yahweh’s name is a strong tower: the righteous run to him, and are safe.
11The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
12Before destruction the heart of man is proud, but before honor is humility.
13He who answers before he hears, that is folly and shame to him.
14A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
15The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
16A man’s gift makes room for him, and brings him before great men.
17He who pleads his cause first seems right— until another comes and questions him.
18The lot settles disputes, and keeps strong ones apart.
19A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
20A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
21Death and life are in the power of the tongue; those who love it will eat its fruit.
22Whoever finds a wife finds a good thing, and obtains favor of Yahweh.
23The poor plead for mercy, but the rich answer harshly.
24A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
Study Guide
Public-domain commentary and original-language notes for Proverbs 18.
v1
If we would get knowledge and grace, we must try all methods of improving ourselves.
v2
Those make nothing to purpose, of learning or religion, whose only design is to have something to make a show with.
v3
As soon as sin entered, shame followed.
Key Words
פָּרַד: to break through, i.e. spread or separate (oneself)
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
תַּאֲוָה: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
גָּלַע: to be obstinate
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוּשִׁיָּה: support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חָפֵץ: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
תָּבוּן: intelligence; by implication, an argument; by extension, caprice
Cross References
Proverbs 18Direct parallel contrasting the rich man's wealth with the true security of the Lord's name.
Supported by JFB
Direct textual parallel stating that humility goes before honor.
Supported by Matthew Henry, JFB
Parallels finding a wife as a prudent gift and favor from the Lord.
Supported by Matthew Poole, JFB
Jesus as the ultimate Friend who sticketh closer than a brother.
Supported by Matthew Henry
Direct thematic connection on the foolish beginning and rushing into contention.
Supported by JFB
Contrasts the fool's lack of heart/delight for wisdom with external shows.
Supported by Matthew Poole
Parallels the piercing wounds of a talebearer's rash words.
Supported by Matthew Poole
Parallels the character of a whisperer/talebearer who separates chief friends.
Supported by JFB
Echoes the imagery of the Lord as a strong tower, fortress, and high tower.
Supported by JFB
Parallel structure matching pride/haughtiness with impending destruction and fall.
Supported by Matthew Henry, JFB
Exposes the proud singular person's tendency to meddle and contend.
Supported by Matthew Poole
Echoes the injustice of punishing the just or overthrowing the righteous.
Supported by Matthew Poole
Condemns accepting the persons of the wicked in judgment.
Supported by JFB
Parallels the practice and social power of giving gifts to influence others.
Supported by JFB
Parallels being satisfied with the fruit of one's mouth.
Supported by JFB