Proverbs18
New Living Translation
1Unfriendly people care only about themselves; they lash out at common sense.
2Fools have no interest in understanding; they only want to air their own opinions.
3Doing wrong leads to disgrace, and scandalous behavior brings contempt.
4Wise words are like deep waters; wisdom flows from the wise like a bubbling brook.
5It is not right to acquit the guilty or deny justice to the innocent.
6Fools’ words get them into constant quarrels; they are asking for a beating.
7The mouths of fools are their ruin; they trap themselves with their lips.
8Rumors are dainty morsels that sink deep into one’s heart.
9A lazy person is as bad as someone who destroys things.
10The name of the Lord is a strong fortress; the godly run to him and are safe.
11The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety.
12Haughtiness goes before destruction; humility precedes honor.
13Spouting off before listening to the facts is both shameful and foolish.
14The human spirit can endure a sick body, but who can bear a crushed spirit?
15Intelligent people are always ready to learn. Their ears are open for knowledge.
16Giving a gift can open doors; it gives access to important people!
17The first to speak in court sounds right— until the cross-examination begins.
18Flipping a coin can end arguments; it settles disputes between powerful opponents.
19An offended friend is harder to win back than a fortified city. Arguments separate friends like a gate locked with bars.
20Wise words satisfy like a good meal; the right words bring satisfaction.
21The tongue can bring death or life; those who love to talk will reap the consequences.
22The man who finds a wife finds a treasure, and he receives favor from the Lord.
23The poor plead for mercy; the rich answer with insults.
24There are “friends” who destroy each other, but a real friend sticks closer than a brother.
Study Guide
Public-domain commentary and original-language notes for Proverbs 18.
v1
If we would get knowledge and grace, we must try all methods of improving ourselves.
v2
Those make nothing to purpose, of learning or religion, whose only design is to have something to make a show with.
v3
As soon as sin entered, shame followed.
Key Words
פָּרַד: to break through, i.e. spread or separate (oneself)
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
תַּאֲוָה: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
גָּלַע: to be obstinate
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוּשִׁיָּה: support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חָפֵץ: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
תָּבוּן: intelligence; by implication, an argument; by extension, caprice
Cross References
Proverbs 18Direct parallel contrasting the rich man's wealth with the true security of the Lord's name.
Supported by JFB
Direct textual parallel stating that humility goes before honor.
Supported by Matthew Henry, JFB
Parallels finding a wife as a prudent gift and favor from the Lord.
Supported by Matthew Poole, JFB
Jesus as the ultimate Friend who sticketh closer than a brother.
Supported by Matthew Henry
Direct thematic connection on the foolish beginning and rushing into contention.
Supported by JFB
Contrasts the fool's lack of heart/delight for wisdom with external shows.
Supported by Matthew Poole
Parallels the piercing wounds of a talebearer's rash words.
Supported by Matthew Poole
Parallels the character of a whisperer/talebearer who separates chief friends.
Supported by JFB
Echoes the imagery of the Lord as a strong tower, fortress, and high tower.
Supported by JFB
Parallel structure matching pride/haughtiness with impending destruction and fall.
Supported by Matthew Henry, JFB
Exposes the proud singular person's tendency to meddle and contend.
Supported by Matthew Poole
Echoes the injustice of punishing the just or overthrowing the righteous.
Supported by Matthew Poole
Condemns accepting the persons of the wicked in judgment.
Supported by JFB
Parallels the practice and social power of giving gifts to influence others.
Supported by JFB
Parallels being satisfied with the fruit of one's mouth.
Supported by JFB