Proverbs18
New King James Version
1A man who isolates himself seeks his own desire; He rages against all wise judgment.
2A fool has no delight in understanding, But in expressing his own heart.
3When the wicked comes, contempt comes also; And with dishonor comes reproach.
4The words of a man’s mouth are deep waters; The wellspring of wisdom is a flowing brook.
5It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.
6A fool’s lips enter into contention, And his mouth calls for blows.
7A fool’s mouth is his destruction, And his lips are the snare of his soul.
8The words of a talebearer are like tasty trifles, And they go down into the inmost body.
9He who is slothful in his work Is a brother to him who is a great destroyer.
10The name of the Lord is a strong tower; The righteous run to it and are safe.
11The rich man’s wealth is his strong city, And like a high wall in his own esteem.
12Before destruction the heart of a man is haughty, And before honor is humility.
13He who answers a matter before he hears it, It is folly and shame to him.
14The spirit of a man will sustain him in sickness, But who can bear a broken spirit?
15The heart of the prudent acquires knowledge, And the ear of the wise seeks knowledge.
16A man’s gift makes room for him, And brings him before great men.
17The first one to plead his cause seems right, Until his neighbor comes and examines him.
18Casting lots causes contentions to cease, And keeps the mighty apart.
19A brother offended is harder to win than a strong city, And contentions are like the bars of a castle.
20A man’s stomach shall be satisfied from the fruit of his mouth; From the produce of his lips he shall be filled.
21Death and life are in the power of the tongue, And those who love it will eat its fruit.
22He who finds a wife finds a good thing, And obtains favor from the Lord.
23The poor man uses entreaties, But the rich answers roughly.
24A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother.
Study Guide
Public-domain commentary and original-language notes for Proverbs 18.
v1
If we would get knowledge and grace, we must try all methods of improving ourselves.
v2
Those make nothing to purpose, of learning or religion, whose only design is to have something to make a show with.
v3
As soon as sin entered, shame followed.
Key Words
פָּרַד: to break through, i.e. spread or separate (oneself)
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
תַּאֲוָה: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
גָּלַע: to be obstinate
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוּשִׁיָּה: support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חָפֵץ: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
תָּבוּן: intelligence; by implication, an argument; by extension, caprice
Cross References
Proverbs 18Direct parallel contrasting the rich man's wealth with the true security of the Lord's name.
Supported by JFB
Direct textual parallel stating that humility goes before honor.
Supported by Matthew Henry, JFB
Parallels finding a wife as a prudent gift and favor from the Lord.
Supported by Matthew Poole, JFB
Jesus as the ultimate Friend who sticketh closer than a brother.
Supported by Matthew Henry
Direct thematic connection on the foolish beginning and rushing into contention.
Supported by JFB
Contrasts the fool's lack of heart/delight for wisdom with external shows.
Supported by Matthew Poole
Parallels the piercing wounds of a talebearer's rash words.
Supported by Matthew Poole
Parallels the character of a whisperer/talebearer who separates chief friends.
Supported by JFB
Echoes the imagery of the Lord as a strong tower, fortress, and high tower.
Supported by JFB
Parallel structure matching pride/haughtiness with impending destruction and fall.
Supported by Matthew Henry, JFB
Exposes the proud singular person's tendency to meddle and contend.
Supported by Matthew Poole
Echoes the injustice of punishing the just or overthrowing the righteous.
Supported by Matthew Poole
Condemns accepting the persons of the wicked in judgment.
Supported by JFB
Parallels the practice and social power of giving gifts to influence others.
Supported by JFB
Parallels being satisfied with the fruit of one's mouth.
Supported by JFB