Proverbs6
King James Version · Public Domain
1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
12A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
16These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
20My son, keep thy father's commandment, and forsake not the law of thy mother:
21Bind them continually upon thine heart, and tie them about thy neck.
22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
27Can a man take fire in his bosom, and his clothes not be burned?
28Can one go upon hot coals, and his feet not be burned?
29So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33A wound and dishonour shall he get; and his reproach shall not be wiped away.
34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Study Guide
Public-domain commentary and original-language notes for Proverbs 6.
Chapter Summary
In this chapter: Cautions against rash suretiship. (1–5). A rebuke to slothfulness. (6–11). Seven things hateful to God. (12–19). Exhortations to walk according to God's commandments. (20–35).
vv1-5
If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.
vv6-11
Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?
vv12-19
If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
עָרַב: to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
רֵעַ: an associate (more or less close)
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
יָקֹשׁ: to ensnare (literally or figuratively)
אֵמֶר: something said
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
לָכַד: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֵפוֹ: strictly a demonstrative particle, here; but used of time, now or then
Cross References
Proverbs 6Direct parallel condemning rash hand-striking and suretyship for another.
Supported by Matthew Poole, JFB
Ancient custom of striking or shaking hands to secure a pledge.
Supported by Matthew Poole, JFB
Parallel proverb warning of the severe consequences of suretyship for a stranger.
Supported by JFB
Verbatim verbal parallel describing the sluggard folding his hands to sleep.
Supported by Matthew Poole
Direct parallel describing the ant preparing food in summer.
Supported by Matthew Poole
Commandment to bind wisdom and law upon the heart and neck.
Supported by JFB
Classic parallel of the commandment as a lamp and law as a light.
Supported by JFB
Mosaic law requirements for restitution, contrasted with the adulterer's irreparable loss.
Supported by JFB
Parallel warning on sudden, unpreventable destruction for the stubborn.
Supported by JFB
Defines the 'proud look' in terms of lofty eyes.
Supported by JFB
Exhortation to keep the father's commandment and mother's law.
Supported by JFB
Wisdom delivering the young man from the strange, flattering woman.
Supported by JFB
An adulterer depicted as a young man void of understanding.
Supported by JFB
Paul's voluntary suretyship for Onesimus, showing its proper, loving application.
Supported by Matthew Poole
Touching another man's wife used as a metaphor for sexual trespass.
Supported by Matthew Poole