Proverbs29
King James Version · Public Domain
1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
2When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
3Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
4The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
5A man that flattereth his neighbour spreadeth a net for his feet.
6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
7The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
8Scornful men bring a city into a snare: but wise men turn away wrath.
9If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
10The bloodthirsty hate the upright: but the just seek his soul.
11A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
12If a ruler hearken to lies, all his servants are wicked.
13The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
14The king that faithfully judgeth the poor, his throne shall be established for ever.
15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
18Where there is no vision, the people perish: but he that keepeth the law, happy is he.
19A servant will not be corrected by words: for though he understand he will not answer.
20Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
21He that delicately bringeth up his servant from a child shall have him become his son at the length.
22An angry man stirreth up strife, and a furious man aboundeth in transgression.
23A man's pride shall bring him low: but honour shall uphold the humble in spirit.
24Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
25The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
26Many seek the ruler's favour; but every man's judgment cometh from the Lord.
27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Study Guide
Public-domain commentary and original-language notes for Proverbs 29.
v1
If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
v2
The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
v3
Divine wisdom best keeps us from ruinous lusts.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹכֵחָה: chastisement; figuratively (by words) correction, refutation, proof (even in defence)
קָשָׁה: properly, to be dense, i.e. tough or severe (in various applications)
עֹרֶף: the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
פֶּתַע: a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
שָׁבַר: to burst (literally or figuratively)
אַיִן: a non-entity; generally used as a negative particle
מַרְפֵּא: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
צַדִּיק: just
רָבָה: to increase (in whatever respect)
Cross References
Proverbs 29Textual echo of 'hardening the neck' in rebellion against prophetic warnings.
Supported by JFB
Parallel proverb detailing the meeting of different classes and their shared dependence on God.
Supported by Matthew Poole, JFB
Parallel structure on the contrast between righteous and wicked rulers.
Supported by JFB
Verbal link to the Lord 'lightening the eyes' to sustain physical and spiritual life.
Supported by JFB
Illuminates the scarcity of 'vision' or prophetic revelation during times of spiritual decay.
Supported by JFB
Contrast between a fool immediately venting anger/mind and the prudent keeping it in.
Supported by JFB
Thematic parallel of the righteous patiently waiting to see the fall of the wicked.
Supported by JFB
Verbal link showing there is more hope for a fool than a self-conceited person.
Supported by JFB
Verbal and thematic parallel of an angry man stirring up strife.
Supported by JFB
Provides legal background to hearing the 'cursing' (oath) and failing to testify.
Supported by JFB
Contrasts the snare of fearing man with the safety of trusting the Lord.
Supported by JFB
Illustrates Eli's sons refusing reproof and being suddenly destroyed without remedy.
Supported by Matthew Poole
Messianic typology of the King who judges the poor faithfully and establishes His throne.
Supported by Matthew Henry, JFB
Parallels the necessity of physical correction ('the rod') in godly parenting.
Supported by JFB
Parallels the city's rejoicing when the righteous prosper and authority is rightly exercised.
Supported by JFB
Thematic link to a flattering mouth working ruin and spreading a trap.
Supported by JFB