Proverbs29
World English Bible · Public Domain
1He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.
2When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.
3Whoever loves wisdom brings joy to his father; but a companion of prostitutes squanders his wealth.
4The king by justice makes the land stable, but he who takes bribes tears it down.
5A man who flatters his neighbor spreads a net for his feet.
6An evil man is snared by his sin, but the righteous can sing and be glad.
7The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.
8Mockers stir up a city, but wise men turn away anger.
9If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.
10The bloodthirsty hate a man of integrity; and they seek the life of the upright.
11A fool vents all of his anger, but a wise man brings himself under control.
12If a ruler listens to lies, all of his officials are wicked.
13The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.
14The king who fairly judges the poor, his throne shall be established forever.
15The rod of correction gives wisdom, but a child left to himself causes shame to his mother.
16When the wicked increase, sin increases; but the righteous will see their downfall.
17Correct your son, and he will give you peace; yes, he will bring delight to your soul.
18Where there is no revelation, the people cast off restraint; but one who keeps the law is blessed.
19A servant can’t be corrected by words. Though he understands, yet he will not respond.
20Do you see a man who is hasty in his words? There is more hope for a fool than for him.
21He who pampers his servant from youth will have him become a son in the end.
22An angry man stirs up strife, and a wrathful man abounds in sin.
23A man’s pride brings him low, but one of lowly spirit gains honor.
24Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.
25The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe.
26Many seek the ruler’s favor, but a man’s justice comes from Yahweh.
27A dishonest man detests the righteous, and the upright in their ways detest the wicked.
Study Guide
Public-domain commentary and original-language notes for Proverbs 29.
v1
If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
v2
The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
v3
Divine wisdom best keeps us from ruinous lusts.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹכֵחָה: chastisement; figuratively (by words) correction, refutation, proof (even in defence)
קָשָׁה: properly, to be dense, i.e. tough or severe (in various applications)
עֹרֶף: the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
פֶּתַע: a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
שָׁבַר: to burst (literally or figuratively)
אַיִן: a non-entity; generally used as a negative particle
מַרְפֵּא: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
צַדִּיק: just
רָבָה: to increase (in whatever respect)
Cross References
Proverbs 29Textual echo of 'hardening the neck' in rebellion against prophetic warnings.
Supported by JFB
Parallel proverb detailing the meeting of different classes and their shared dependence on God.
Supported by Matthew Poole, JFB
Parallel structure on the contrast between righteous and wicked rulers.
Supported by JFB
Verbal link to the Lord 'lightening the eyes' to sustain physical and spiritual life.
Supported by JFB
Illuminates the scarcity of 'vision' or prophetic revelation during times of spiritual decay.
Supported by JFB
Contrast between a fool immediately venting anger/mind and the prudent keeping it in.
Supported by JFB
Thematic parallel of the righteous patiently waiting to see the fall of the wicked.
Supported by JFB
Verbal link showing there is more hope for a fool than a self-conceited person.
Supported by JFB
Verbal and thematic parallel of an angry man stirring up strife.
Supported by JFB
Provides legal background to hearing the 'cursing' (oath) and failing to testify.
Supported by JFB
Contrasts the snare of fearing man with the safety of trusting the Lord.
Supported by JFB
Illustrates Eli's sons refusing reproof and being suddenly destroyed without remedy.
Supported by Matthew Poole
Messianic typology of the King who judges the poor faithfully and establishes His throne.
Supported by Matthew Henry, JFB
Parallels the necessity of physical correction ('the rod') in godly parenting.
Supported by JFB
Parallels the city's rejoicing when the righteous prosper and authority is rightly exercised.
Supported by JFB
Thematic link to a flattering mouth working ruin and spreading a trap.
Supported by JFB