Proverbs29
New Living Translation
1Whoever stubbornly refuses to accept criticism will suddenly be destroyed beyond recovery.
2When the godly are in authority, the people rejoice. But when the wicked are in power, they groan.
3The man who loves wisdom brings joy to his father, but if he hangs around with prostitutes, his wealth is wasted.
4A just king gives stability to his nation, but one who demands bribes destroys it.
5To flatter friends is to lay a trap for their feet.
6Evil people are trapped by sin, but the righteous escape, shouting for joy.
7The godly care about the rights of the poor; the wicked don’t care at all.
8Mockers can get a whole town agitated, but the wise will calm anger.
9If a wise person takes a fool to court, there will be ranting and ridicule but no satisfaction.
10The bloodthirsty hate blameless people, but the upright seek to help them.
11Fools vent their anger, but the wise quietly hold it back.
12If a ruler pays attention to liars, all his advisers will be wicked.
13The poor and the oppressor have this in common— the Lord gives sight to the eyes of both.
14If a king judges the poor fairly, his throne will last forever.
15To discipline a child produces wisdom, but a mother is disgraced by an undisciplined child.
16When the wicked are in authority, sin flourishes, but the godly will live to see their downfall.
17Discipline your children, and they will give you peace of mind and will make your heart glad.
18When people do not accept divine guidance, they run wild. But whoever obeys the law is joyful.
19Words alone will not discipline a servant; the words may be understood, but they are not heeded.
20There is more hope for a fool than for someone who speaks without thinking.
21A servant pampered from childhood will become a rebel.
22An angry person starts fights; a hot-tempered person commits all kinds of sin.
23Pride ends in humiliation, while humility brings honor.
24If you assist a thief, you only hurt yourself. You are sworn to tell the truth, but you dare not testify.
25Fearing people is a dangerous trap, but trusting the Lord means safety.
26Many seek the ruler’s favor, but justice comes from the Lord.
27The righteous despise the unjust; the wicked despise the godly.
Study Guide
Public-domain commentary and original-language notes for Proverbs 29.
v1
If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
v2
The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
v3
Divine wisdom best keeps us from ruinous lusts.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹכֵחָה: chastisement; figuratively (by words) correction, refutation, proof (even in defence)
קָשָׁה: properly, to be dense, i.e. tough or severe (in various applications)
עֹרֶף: the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
פֶּתַע: a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
שָׁבַר: to burst (literally or figuratively)
אַיִן: a non-entity; generally used as a negative particle
מַרְפֵּא: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
צַדִּיק: just
רָבָה: to increase (in whatever respect)
Cross References
Proverbs 29Textual echo of 'hardening the neck' in rebellion against prophetic warnings.
Supported by JFB
Parallel proverb detailing the meeting of different classes and their shared dependence on God.
Supported by Matthew Poole, JFB
Parallel structure on the contrast between righteous and wicked rulers.
Supported by JFB
Verbal link to the Lord 'lightening the eyes' to sustain physical and spiritual life.
Supported by JFB
Illuminates the scarcity of 'vision' or prophetic revelation during times of spiritual decay.
Supported by JFB
Contrast between a fool immediately venting anger/mind and the prudent keeping it in.
Supported by JFB
Thematic parallel of the righteous patiently waiting to see the fall of the wicked.
Supported by JFB
Verbal link showing there is more hope for a fool than a self-conceited person.
Supported by JFB
Verbal and thematic parallel of an angry man stirring up strife.
Supported by JFB
Provides legal background to hearing the 'cursing' (oath) and failing to testify.
Supported by JFB
Contrasts the snare of fearing man with the safety of trusting the Lord.
Supported by JFB
Illustrates Eli's sons refusing reproof and being suddenly destroyed without remedy.
Supported by Matthew Poole
Messianic typology of the King who judges the poor faithfully and establishes His throne.
Supported by Matthew Henry, JFB
Parallels the necessity of physical correction ('the rod') in godly parenting.
Supported by JFB
Parallels the city's rejoicing when the righteous prosper and authority is rightly exercised.
Supported by JFB
Thematic link to a flattering mouth working ruin and spreading a trap.
Supported by JFB