Proverbs22
New Living Translation
1Choose a good reputation over great riches; being held in high esteem is better than silver or gold.
2The rich and poor have this in common: The Lord made them both.
3A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences.
4True humility and fear of the Lord lead to riches, honor, and long life.
5Corrupt people walk a thorny, treacherous road; whoever values life will avoid it.
6Direct your children onto the right path, and when they are older, they will not leave it.
7Just as the rich rule the poor, so the borrower is servant to the lender.
8Those who plant injustice will harvest disaster, and their reign of terror will come to an end.
9Blessed are those who are generous, because they feed the poor.
10Throw out the mocker, and fighting goes, too. Quarrels and insults will disappear.
11Whoever loves a pure heart and gracious speech will have the king as a friend.
12The Lord preserves those with knowledge, but he ruins the plans of the treacherous.
13The lazy person claims, “There’s a lion out there! If I go outside, I might be killed!”
14The mouth of an immoral woman is a dangerous trap; those who make the Lord angry will fall into it.
15A youngster’s heart is filled with foolishness, but physical discipline will drive it far away.
16A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty.
17Listen to the words of the wise; apply your heart to my instruction.
18For it is good to keep these sayings in your heart and always ready on your lips.
19I am teaching you today—yes, you— so you will trust in the Lord.
20I have written thirty sayings for you, filled with advice and knowledge.
21In this way, you may know the truth and take an accurate report to those who sent you.
22Don’t rob the poor just because you can, or exploit the needy in court.
23For the Lord is their defender. He will ruin anyone who ruins them.
24Don’t befriend angry people or associate with hot-tempered people,
25or you will learn to be like them and endanger your soul.
26Don’t agree to guarantee another person’s debt or put up security for someone else.
27If you can’t pay it, even your bed will be snatched from under you.
28Don’t cheat your neighbor by moving the ancient boundary markers set up by previous generations.
29Do you see any truly competent workers? They will serve kings rather than working for ordinary people.
Study Guide
Public-domain commentary and original-language notes for Proverbs 22.
v1
We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.
v2
Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.
v3
Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.
Key Words
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בָּחַר: properly, to try, i.e. (by implication) select
רַב: abundant (in quantity, size, age, number, rank, quality)
עֹשֶׁר: wealth
חֵן: graciousness, i.e. subjective (kindness, favor) or objective (beauty)
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
כֶּסֶף: silver (from its pale color); by implication, money
זָהָב: gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
עָשִׁיר: rich, whether literal or figurative (noble)
רוּשׁ: to be destitute
Cross References
Proverbs 22Both verses state that a good name is better than precious ointment or riches.
Supported by Matthew Poole, JFB
Explicit Mosaic prohibition against removing an ancient landmark set by fathers.
Supported by JFB
Exhortation to enter chambers and hide until indignation is past, parallel to the prudent man.
Supported by Matthew Poole
New Testament statement of the sowing and reaping principle for unrighteousness.
Supported by JFB
Pronounces a curse on anyone who removes their neighbor's landmark.
Supported by JFB
Godliness holds promise for both the present life and the life to come.
Supported by Matthew Poole
Parallel description of the slothful man claiming there is a lion in the way.
Supported by JFB
Parallels the warning against removing old landmarks and entering fields of the fatherless.
Supported by JFB
Law concerning taking a neighbor's raiment/bed as pledge, matching verse 27's warning.
Supported by JFB
Oppressing the poor reproaches their Maker, who is Maker of both rich and poor.
Supported by JFB
God dwells with those of a humble spirit, matching the reward of humility.
Supported by Matthew Poole
God resists the proud but gives grace to the humble.
Supported by Matthew Poole
He that keepeth his way preserveth his soul, avoiding traps.
Supported by JFB
Detailed warning against striking hands and becoming surety for a stranger.
Supported by JFB
A strange woman is described as a narrow pit and deep ditch.
Supported by JFB