Proverbs22
English Standard Version
1A good is to be rather than , and is than or .
2The and the ; the Lord is the of them .
3The and himself, but the and suffer for .
4The for and of the Lord is and and .
5 and are in the of the ; his will keep from them.
6 a in the he should ; when he is he will from it.
7The over the , and the is the of the .
8Whoever will , and the of his will .
9Whoever has a will be , he his with the .
10Drive a , and will go , and and will .
11He who of , and whose is , will have the as his .
12The of the Lord keep , but he the of the .
13The , There is a ! I shall be the !
14The of is a ; he with the Lord is angry will into it.
15 is in the of a , but the of drives it from him.
16 the to increase his , or to the , will come to .
17 your , and the of the , and your to my ,
18 it will be you them you, if all are on your .
19That your may be in the Lord, I have made them to you , to you.
20Have I for you sayings of and ,
21to make you what is and , that you may give a to those who you?
22Do the , he is , or the at the ,
23 the Lord will their and of those who them.
24 with a given to , nor with a ,
25 you his and in a .
26Be one of those who , who for .
27 you have with which to , should your be from you?
28Do the that your have .
29Do you a in his ? He will ; he will .
Study Guide
Public-domain commentary and original-language notes for Proverbs 22.
v1
We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.
v2
Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.
v3
Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.
Key Words
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בָּחַר: properly, to try, i.e. (by implication) select
רַב: abundant (in quantity, size, age, number, rank, quality)
עֹשֶׁר: wealth
חֵן: graciousness, i.e. subjective (kindness, favor) or objective (beauty)
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
כֶּסֶף: silver (from its pale color); by implication, money
זָהָב: gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
עָשִׁיר: rich, whether literal or figurative (noble)
רוּשׁ: to be destitute
Cross References
Proverbs 22Both verses state that a good name is better than precious ointment or riches.
Supported by Matthew Poole, JFB
Explicit Mosaic prohibition against removing an ancient landmark set by fathers.
Supported by JFB
Exhortation to enter chambers and hide until indignation is past, parallel to the prudent man.
Supported by Matthew Poole
New Testament statement of the sowing and reaping principle for unrighteousness.
Supported by JFB
Pronounces a curse on anyone who removes their neighbor's landmark.
Supported by JFB
Godliness holds promise for both the present life and the life to come.
Supported by Matthew Poole
Parallel description of the slothful man claiming there is a lion in the way.
Supported by JFB
Parallels the warning against removing old landmarks and entering fields of the fatherless.
Supported by JFB
Law concerning taking a neighbor's raiment/bed as pledge, matching verse 27's warning.
Supported by JFB
Oppressing the poor reproaches their Maker, who is Maker of both rich and poor.
Supported by JFB
God dwells with those of a humble spirit, matching the reward of humility.
Supported by Matthew Poole
God resists the proud but gives grace to the humble.
Supported by Matthew Poole
He that keepeth his way preserveth his soul, avoiding traps.
Supported by JFB
Detailed warning against striking hands and becoming surety for a stranger.
Supported by JFB
A strange woman is described as a narrow pit and deep ditch.
Supported by JFB