Proverbs14
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 The of her , but with her own .
2 Whoever in the Lord, but he who is in his him.
3 By the of a comes a for his , but the of the will them.
4 Where there are , the is , but come by the of the .
5 A does , but a .
6 A in , but is for a man of .
7 the of a , for there you do of .
8 The of the is to his , but the of is .
9 at the , but the .
10 The its , and its .
11 The of the will be , but the of the will .
12 There a that seems a , but its is the to .
13 Even in the may , and the of may be .
14 The in will be the fruit of his , and a will be filled with the fruit of his ways.
15 The , but the gives to his .
16 One who is is and , but a is and .
17 A man of , and a of is .
18 The , but the are with .
19 The bow the , the at the of the .
20 The is by his , but the has .
21 Whoever his is a , but is he who is to the .
22 Do they who ? Those who meet and .
23 In there is , but tends to .
24 The of the is their , but the of brings .
25 A , but one who is .
26 In the of the Lord one has , and his will have a .
27 The of the Lord is a of , that one may the of .
28 In a of is the of a , but a is .
29 Whoever is to has , but he who has a .
30 A gives to the , but makes the .
31 a his , but he who is to the him.
32 The is through his , but the finds in his .
33 in the of a man of , but it makes itself even in the of .
34 a , but is a to any .
35 A who has the , but his falls on one who .
Study
Proverbs 14Public-domain commentary and original-language notes for Proverbs 14. The full AI study guide (summary, themes, context) has its own page.
v1
A woman who has no fear of God, who is wilful and wasteful, and indulges her ease, will as certainly ruin her family, as if she plucked her house down.
v2
Here are grace and sin in their true colours. Those that despise God's precepts and promises, despise God and all his power and mercy.
v3
Pride grows from that root of bitterness which is in the heart. The root must be plucked up, or we cannot conquer this branch. The prudent words of wise men get them out of difficulties.
Key Words
חׇכְמוֹת: wisdom
אִשָּׁה: a woman
בָּנָה: to build (literally and figuratively)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אִוֶּלֶת: silliness
יָד: a hand (the open one (indicating power, means, direction, etc.),
הָרַס: to pull down or in pieces, break, destroy
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
יֹשֶׁר: the right
יָרֵא: fearing; morally, reverent
Cross References
Proverbs 14Direct parallel: both define the source of life as a fountain to depart from death's snares.
Supported by Matthew Henry, Matthew Poole, JFB
Verbal echo of 'cleanness' denoting a lack of food/famine.
Supported by Matthew Poole, JFB
Parallel wording regarding the connection between habitual truthfulness in daily speech and formal witness-bearing.
Supported by Matthew Poole
Contrast between a prudent man concealing knowledge and a foolish heart blazoning its folly.
Supported by JFB
Locus classicus of the wise woman building her house through industry and piety.
Supported by Matthew Poole
Identical Hebrew idiom of a false witness who 'breathes out' or 'utters' lies.
Supported by JFB
Identical contrast of the house of the wicked overthrown versus the upright standing.
Supported by JFB
Verbatim parallel describing a way that seems right but ends in death.
Supported by JFB
Contrasts the blessedness of the man who fears always with him who hardens his heart.
Supported by JFB
Direct contrast between being hasty of spirit ('short of anger') and slow to wrath.
Supported by JFB
Parallel observation that the poor is hated by neighbors while the rich has friends.
Supported by Matthew Henry
Confirms the theological ground of mercy: God is the Maker of both rich and poor.
Supported by JFB
Confirms that wisdom and knowledge are plain and easy to him who understands.
Supported by JFB
Underlines the warning that the end of temporary, sinful pleasure is bitter and heavy.
Supported by JFB
Retributive justice: the wicked and backslider are filled with the fruit of their own ways.
Supported by JFB