Proverbs23
English Standard Version
1When you to with a , what is you,
2and a to your you are to .
3Do his , for they are .
4Do to ; be to .
5When your on it, it is , for it , like an toward .
6Do the of a man who is ; do his ,
7 he is like one who is . and ! he to you, but his is with you.
8You will the that you have , and your .
9Do in the of a , he will the of your .
10Do an or the of the ,
11 their is ; he will their against you.
12 your to and your to of .
13Do from a ; you him with a , he will .
14If you him with the , you will his from .
15My , your is , will be .
16My will when your what is .
17Let your , continue in the of the Lord the .
18 there a , and your will be .
19 , my , and be , and your in the .
20Be or among of ,
21for the and the will come to , and will them with .
22 to your gave you , and do your when she is .
23 , and do it; buy , , and .
24The of the will ; he who a son will be in him.
25 your and be ; her who you .
26My , me your , and let your my .
27For a is a ; an is a .
28 lies in like a and the among .
29 has ? has ? has ? has ? has ? has of ?
30Those who ; those who to .
31Do it is , when it in the and .
32In the it like a and like an .
33Your will , and your .
34You will be like one who lies in the of the , like one who on the of a .
35They me, you will say, but I was ; they me, but I did it. shall I ? I drink.
Study Guide
Public-domain commentary and original-language notes for Proverbs 23.
vv1-3
God's restraints of the appetite only say, Do thyself no harm.
vv4-5
Be not of those that will be rich. The things of this world are not happiness and a portion for a soul; those that hold them ever so fast, cannot hold them always, cannot hold them long.
vv6-8
Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, Isa 25:6; 55:2, we may safely partake of the Bread of life.
Key Words
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
מָשַׁל: to rule
בִּין: to separate mentally (or distinguish), i.e.(generally) understand
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
שַׂכִּין: a knife (as pointed or edged)
לֹעַ: the gullet
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
בַּעַל: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Cross References
Proverbs 23Christ explicitly warns against covetousness, confirming that life does not consist in the abundance of possessions.
Supported by Matthew Poole
Christ warns against casting pearls before swine, echoing the prohibition against speaking wisdom to a fool.
Supported by Matthew Poole, JFB
Solomon echoes his own warning that the mouth of strange women is a deep pit.
Supported by JFB
The warning against the host's dainties is directly explained by the description of his evil eye.
Supported by Matthew Poole
Paul warns against the desire to be rich, parallel to laboring to be rich.
Supported by JFB
Command to trust in the Lord and 'lean not unto thine own understanding' (wisdom).
Supported by Matthew Poole
The Mosaic warning against having an 'evil eye' (grudging heart) toward those in need.
Supported by JFB
Direct parallel prohibition against removing the ancient landmark which thy fathers have set.
Parallel warning that Yahweh Himself will plead the cause of the spoiled and poor.
Supported by JFB
Contrasts the 'evil eye' of the miserly with the 'bountiful eye' that is blessed.
Supported by Matthew Poole, JFB
Parallel advice not to reprove a scorner, lest he hate thee.
Supported by JFB
Classic proverb on the rod of correction, showing sparing it denotes hatred.
Echoes the foundational call to hear the instruction of thy father and mother.
Supported by JFB
Guiding the heart in the way is linked directly to giving the heart to Wisdom.
Supported by Matthew Henry
Hosea warns that whoredom and wine take away the heart, linking the chapter's dual warnings.
Supported by JFB