Proverbs24
English Standard Version
1Be of , to be with them,
2 their , and their of .
3By is , and by it is ;
4by the are with and .
5A is full of , and a of his ,
6 by wise you your , and in of there is .
7 is too for a ; in the he does his .
8Whoever to do will be a .
9The of is , and the is an to .
10If you in the of , your is .
11 those who are being taken to ; those who are to the .
12 you , , we did , he who the it? Does not he who over your it, and will he not according to his ?
13My , , it is , and the drippings of the are to your .
14 is such to your ; you it, will be a , and your will be .
15 in as a against the of the ; do to his ;
16 the and , but the in times of .
17Do when your , and your be when he ,
18 the Lord it and be , and his from him.
19 yourself because of , and be of the ,
20 the man has ; the of the will be .
21My , the Lord and the , and do with those who do ,
22for will from them, and the that will come from them ?
23 are sayings of the . in is .
24Whoever to the , You are in the , will be by , by ,
25but those who the wicked will have , and a will them.
26 an the .
27 your ; get for yourself in the , and your .
28Be a against your , and do not with your .
29Do , I will to him he has to me; I will the for what he has .
30I by the of a , by the of a ,
31and , it was with ; the was with , and its was .
32Then I and it; I and .
33A , a , a of the to ,
34and will upon you like a , and like an .
Study Guide
Public-domain commentary and original-language notes for Proverbs 24.
vv1-2
Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints!
vv3-6
Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom.
vv7-9
A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so.
Key Words
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
קָנָא: to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
רַע: bad or (as noun) evil (natural or moral)
אֱנוֹשׁ: a man in general (singly or collectively)
אָוָה: to wish for
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
הָגָה: to murmur (in pleasure or anger); by implication, to ponder
שֹׁד: violence, ravage
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Cross References
Proverbs 24Forbids personal retaliation, echoing the New Testament command to leave vengeance to God.
Supported by JFB
Parallels the opening warning against envying sinners, urging the fear of God instead.
Supported by Matthew Henry, JFB
Job disclaims the sin of rejoicing at his enemy's destruction, matching this prohibition.
Supported by JFB
Verbatim warning repeated from earlier in Proverbs describing the sudden poverty of the sluggard.
Supported by JFB
Asaph confesses his envious struggle over the prosperity of the foolish and wicked.
Supported by JFB
Metaphorical use of honey to describe the sweet taste of God's words to the soul.
Supported by Matthew Henry
Assures that though the righteous falls, he will not be utterly cast down.
Supported by JFB
Expands on the duty to fear and honor both God and civil authorities.
Supported by JFB
Illustrates that wisdom is better and stronger than physical strength or weapons.
Supported by JFB
Contrast showing wisdom is easy to the understanding but too high for the fool.
Supported by Matthew Poole
Confirms that God will judge and reward every person according to their works.
Supported by Matthew Henry
Repeats the precise warning that the lamp/candle of the wicked will be put out.
Supported by JFB
Law forbidding partiality or having respect of persons in legal judgments.
Supported by JFB
Declares that justifying the wicked is an abomination to the Lord.
Supported by JFB
Demonstrates that even the inner thoughts of foolishness and sin are evil before God.
Supported by Matthew Poole