Proverbs25
English Standard Version
1These are of the of of .
2It is the of to , but the of is to .
3As the for , and the for , so the of is .
4 the from the , and the has for a ;
5 the from the of the , and his will be in .
6Do put in the or in the of the ,
7 it is to be , Come , to be in the of a . your have
8do into , will you in the , when your puts you to ?
9 your with your himself, and do ,
10 he who you upon you, and your ill .
11A is like of in a of .
12Like a or an of is a to a .
13Like the of in the of is a to those who him; he the of his .
14Like and is a who of a he does not .
15With a may be , and a will a .
16If you have , only enough for , you have your and it.
17 your be in your , he have his of you and you.
18A who against his is like a , or a , or a .
19 in a in of is like a or a that .
20Whoever to a is like one who a on a , and like on .
21 your is , give him to , and he is , give him to ,
22 you will burning on his , and the Lord will you.
23The , and a , .
24It is to a of the than in a with a .
25Like to a , so is from a .
26Like a or a is a who the .
27It is to , nor is it to one’s own .
28A is like a and left without .
Study Guide
Public-domain commentary and original-language notes for Proverbs 25.
vv1-3
God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.
vv4-5
For a prince to suppress vice, and reform his people, is the best way to support his government.
vv6-7
Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.
Key Words
גַּם: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מָשָׁל: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
שְׁלֹמֹה: Shelomah, David's successor
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֱנוֹשׁ: a man in general (singly or collectively)
חִזְקִיָּה: Chizkijah, a king of Judah, also the name of two other Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
עָתַק: to remove (intransitive or transitive) figuratively, to grow old; specifically, to transcribe
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
Cross References
Proverbs 25Directly quoted in the NT; dictates how to treat enemies by heaping coals of fire.
Supported by Matthew Henry, JFB
Christ's parable of the lowest seat directly alludes to being invited, "Come up hither."
Supported by Matthew Poole, JFB
Parallels Christ's command to love and feed enemies, showing Old Testament continuity.
Supported by Matthew Henry, JFB
Doxological parallel regarding the unsearchable depth and hidden wisdom of God's ways.
Supported by JFB
Christ's rule of personal confrontation echoes the wisdom of debating causes privately.
Supported by Matthew Poole
Verbatim parallel in Proverbs describing the misery of dwelling with a brawling woman.
Supported by JFB
Relates the value of a wise reproof to an obedient, listening ear.
Supported by JFB
Parallels the positive impact of a faithful messenger on those who send him.
Supported by JFB
Self-referential parallel highlighting the refreshing nature of cold water/snow in summer.
Supported by JFB
Internal cross-reference warning against excess, comparing eating too much honey to self-glory.
Supported by JFB
Historical record of Solomon's thousands of proverbs which Hezekiah's men transcribed.
Supported by Matthew Poole
Contrast between secret things belonging to God and things revealed to humanity.
Messianic parallel of purifying the silver from dross to produce a vessel.
Parallels the admonition against striving or entering into legal disputes without cause.
Supported by JFB
Parallels having rule over one's spirit versus being defenseless.