Proverbs25
King James Version · Public Domain
1These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
4Take away the dross from the silver, and there shall come forth a vessel for the finer.
5Take away the wicked from before the king, and his throne shall be established in righteousness.
6Put not forth thyself in the presence of the king, and stand not in the place of great men:
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14Whoso boasteth himself of a false gift is like clouds and wind without rain.
15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
17Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.
18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
25As cold waters to a thirsty soul, so is good news from a far country.
26A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
27It is not good to eat much honey: so for men to search their own glory is not glory.
28He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Study Guide
Public-domain commentary and original-language notes for Proverbs 25.
vv1-3
God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.
vv4-5
For a prince to suppress vice, and reform his people, is the best way to support his government.
vv6-7
Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.
Key Words
גַּם: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מָשָׁל: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
שְׁלֹמֹה: Shelomah, David's successor
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֱנוֹשׁ: a man in general (singly or collectively)
חִזְקִיָּה: Chizkijah, a king of Judah, also the name of two other Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
עָתַק: to remove (intransitive or transitive) figuratively, to grow old; specifically, to transcribe
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
Cross References
Proverbs 25Directly quoted in the NT; dictates how to treat enemies by heaping coals of fire.
Supported by Matthew Henry, JFB
Christ's parable of the lowest seat directly alludes to being invited, "Come up hither."
Supported by Matthew Poole, JFB
Parallels Christ's command to love and feed enemies, showing Old Testament continuity.
Supported by Matthew Henry, JFB
Doxological parallel regarding the unsearchable depth and hidden wisdom of God's ways.
Supported by JFB
Christ's rule of personal confrontation echoes the wisdom of debating causes privately.
Supported by Matthew Poole
Verbatim parallel in Proverbs describing the misery of dwelling with a brawling woman.
Supported by JFB
Relates the value of a wise reproof to an obedient, listening ear.
Supported by JFB
Parallels the positive impact of a faithful messenger on those who send him.
Supported by JFB
Self-referential parallel highlighting the refreshing nature of cold water/snow in summer.
Supported by JFB
Internal cross-reference warning against excess, comparing eating too much honey to self-glory.
Supported by JFB
Historical record of Solomon's thousands of proverbs which Hezekiah's men transcribed.
Supported by Matthew Poole
Contrast between secret things belonging to God and things revealed to humanity.
Messianic parallel of purifying the silver from dross to produce a vessel.
Parallels the admonition against striving or entering into legal disputes without cause.
Supported by JFB
Parallels having rule over one's spirit versus being defenseless.