Proverbs25
New King James Version
1These also are proverbs of Solomon which the men of Hezekiah king of Judah copied:
2It is the glory of God to conceal a matter, But the glory of kings is to search out a matter.
3As the heavens for height and the earth for depth, So the heart of kings is unsearchable.
4Take away the dross from silver, And it will go to the silversmith for jewelry.
5Take away the wicked from before the king, And his throne will be established in righteousness.
6Do not exalt yourself in the presence of the king, And do not stand in the place of the great;
7For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen.
8Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame?
9Debate your case with your neighbor, And do not disclose the secret to another;
10Lest he who hears it expose your shame, And your reputation be ruined.
11A word fitly spoken is like apples of gold In settings of silver.
12Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.
13Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters.
14Whoever falsely boasts of giving Is like clouds and wind without rain.
15By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone.
16Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit.
17Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you.
18A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow.
19Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint.
20Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart.
21If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink;
22For so you will heap coals of fire on his head, And the Lord will reward you.
23The north wind brings forth rain, And a backbiting tongue an angry countenance.
24It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.
25As cold water to a weary soul, So is good news from a far country.
26A righteous man who falters before the wicked Is like a murky spring and a polluted well.
27It is not good to eat much honey; So to seek one’s own glory is not glory.
28Whoever has no rule over his own spirit Is like a city broken down, without walls.
Study Guide
Public-domain commentary and original-language notes for Proverbs 25.
vv1-3
God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, to bring to light hidden works of darkness.
vv4-5
For a prince to suppress vice, and reform his people, is the best way to support his government.
vv6-7
Religion teaches us humility and self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness.
Key Words
גַּם: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מָשָׁל: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
שְׁלֹמֹה: Shelomah, David's successor
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֱנוֹשׁ: a man in general (singly or collectively)
חִזְקִיָּה: Chizkijah, a king of Judah, also the name of two other Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
עָתַק: to remove (intransitive or transitive) figuratively, to grow old; specifically, to transcribe
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
Cross References
Proverbs 25Directly quoted in the NT; dictates how to treat enemies by heaping coals of fire.
Supported by Matthew Henry, JFB
Christ's parable of the lowest seat directly alludes to being invited, "Come up hither."
Supported by Matthew Poole, JFB
Parallels Christ's command to love and feed enemies, showing Old Testament continuity.
Supported by Matthew Henry, JFB
Doxological parallel regarding the unsearchable depth and hidden wisdom of God's ways.
Supported by JFB
Christ's rule of personal confrontation echoes the wisdom of debating causes privately.
Supported by Matthew Poole
Verbatim parallel in Proverbs describing the misery of dwelling with a brawling woman.
Supported by JFB
Relates the value of a wise reproof to an obedient, listening ear.
Supported by JFB
Parallels the positive impact of a faithful messenger on those who send him.
Supported by JFB
Self-referential parallel highlighting the refreshing nature of cold water/snow in summer.
Supported by JFB
Internal cross-reference warning against excess, comparing eating too much honey to self-glory.
Supported by JFB
Historical record of Solomon's thousands of proverbs which Hezekiah's men transcribed.
Supported by Matthew Poole
Contrast between secret things belonging to God and things revealed to humanity.
Messianic parallel of purifying the silver from dross to produce a vessel.
Parallels the admonition against striving or entering into legal disputes without cause.
Supported by JFB
Parallels having rule over one's spirit versus being defenseless.