Proverbs26
King James Version · Public Domain
1As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3A whip for the horse, a bridle for the ass, and a rod for the fool's back.
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
7The legs of the lame are not equal: so is a parable in the mouth of fools.
8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
11As a dog returneth to his vomit, so a fool returneth to his folly.
12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
18As a mad man who casteth firebrands, arrows, and death,
19So is the man that deceiveth his neighbour, and saith, Am not I in sport?
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
Study Guide
Public-domain commentary and original-language notes for Proverbs 26.
v1
Honour is out of season to those unworthy and unfit for it.
v2
He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.
v3
Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but some, by the grace of God, are changed.
Key Words
שֶׁלֶג: snow (probably from its whiteness)
קַיִץ: harvest (as the crop), whether the product (grain or fruit) or the (dry) season
מָטַר: rain
קָצִיר: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
נָאוֶה: suitable, or beautiful
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
צִפּוֹר: a little bird (as hopping)
נוּד: to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
דְּרוֹר: the swift, a kind of swallow
Cross References
Proverbs 26Directly quotes/cites this proverb regarding a dog returning to its vomit as a picture of apostasy.
Supported by Matthew Henry
Parallels the concept of a person's violent mischief returning upon their own head.
Supported by JFB
Parallels the incongruity of excellent speech or a parable coming from a fool's mouth.
Supported by JFB
Identical excuse of the lazy man claiming there is a lion in the streets.
Supported by JFB
Nearly identical wording regarding the sluggard hiding his hand in his bosom, refusing to feed himself.
Supported by JFB
Verbatim parallel regarding the words of a talebearer being like deep wounds in the belly.
Supported by JFB
Provides a historical example of the unusual and destructive nature of rain in harvest time.
Illustrates how an undeserved curse (like Balaam's attempted curses) cannot take effect.
Parallels the rod being the only appropriate instrument of correction for a fool's back.
Parallels the impropriety of giving honor, luxury, or authority to a foolish person.
Supported by JFB
Parallels the depiction of the sluggard clinging to his bed and sleeping.
Supported by JFB
Parallels how whisperers and talebearers separate chief friends and fuel ongoing strife.
Supported by JFB
Internal chapter parallel regarding a parable being completely useless and awkward in a fool's mouth.
Supported by Matthew Poole
Internal chapter parallel linking the sluggard's self-conceit to the general danger of intellectual pride.