Proverbs10
King James Version · Public Domain
1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
3 The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
7 The memory of the just is blessed: but the name of the wicked shall rot.
8 The wise in heart will receive commandments: but a prating fool shall fall.
9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
12 Hatred stirreth up strifes: but love covereth all sins.
13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.
16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
21 The lips of the righteous feed many: but fools die for want of wisdom.
22 The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
27 The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.
28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29 The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.
30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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Proverbs 10Public-domain commentary and original-language notes for Proverbs 10. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Through the whole of the Proverbs, we are to look for somewhat beyond the first sense the passage may imply, and this we shall find to be Christ. He is the Wisdom so often spoken of in this book..
v1
The comfort of parents much depends on their children; and this suggests to both, motives to their duties.
vv2-3
Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.
v4
Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.
Key Words
מָשָׁל: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
שְׁלֹמֹה: Shelomah, David's successor
חָכָם: wise, (i.e. intelligent, skilful or artful)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
שָׂמַח: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
אָב: father, in a literal and immediate, or figurative and remote application
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
תּוּגָה: depression (of spirits); concretely a grief
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
אוֹצָר: a depository
Cross References
Proverbs 10Direct New Testament parallel to 'love covereth all sins'; Peter quotes or echoes this proverb verbatim.
Supported by Matthew Henry, Matthew Poole, JFB
Direct parallel within Proverbs contrasting the futility of riches with righteousness delivering from death.
Supported by Matthew Poole, JFB
Poole cites David's witness that the righteous are not forsaken or left to famish.
Supported by Matthew Poole
Verbal link to the ant gathering food in summer and harvest to avoid shame.
Supported by Matthew Henry, Matthew Poole
Illustrates 'winketh with the eye' as a gesture of malicious hypocrisy and deceit.
Supported by JFB
The mouth of the righteous as a 'well of life' parallel to living water flowing from believers.
Supported by Matthew Henry, JFB
Christ's parable of the wise builder on the rock echoes the 'everlasting foundation' of the righteous.
Supported by Matthew Henry, JFB
Parallels how the ways of the Lord are strength to upright but stumbling blocks to transgressors.
Supported by JFB
Defines the 'righteousness' that delivers from death as active, enduring beneficence and charity.
Supported by Matthew Poole, JFB
Contrasts the rich man's 'strong city' with the NT warning against trusting in uncertain riches.
Supported by JFB
Elaborates on the folly of hiding hatred with lying, deceitful lips.
Supported by Matthew Henry, Matthew Poole
Reinforces the power and danger of the tongue, where life and death are in its power.
Supported by JFB
Matches 'fools die for want of wisdom' with God's people destroyed for lack of knowledge.
Supported by JFB
Confirms that the memory of the righteous will be in everlasting, blessed remembrance.
Supported by Matthew Poole, JFB
Direct parallel regarding the 'rod for the back' of those void of understanding.
Supported by Matthew Poole