Proverbs24
New Living Translation
1Don’t envy evil people or desire their company.
2For their hearts plot violence, and their words always stir up trouble.
3A house is built by wisdom and becomes strong through good sense.
4Through knowledge its rooms are filled with all sorts of precious riches and valuables.
5The wise are mightier than the strong, and those with knowledge grow stronger and stronger.
6So don’t go to war without wise guidance; victory depends on having many advisers.
7Wisdom is too lofty for fools. Among leaders at the city gate, they have nothing to say.
8A person who plans evil will get a reputation as a troublemaker.
9The schemes of a fool are sinful; everyone detests a mocker.
10If you fail under pressure, your strength is too small.
11Rescue those who are unjustly sentenced to die; save them as they stagger to their death.
12Don’t excuse yourself by saying, “Look, we didn’t know.” For God understands all hearts, and he sees you. He who guards your soul knows you knew. He will repay all people as their actions deserve.
13My child, eat honey, for it is good, and the honeycomb is sweet to the taste.
14In the same way, wisdom is sweet to your soul. If you find it, you will have a bright future, and your hopes will not be cut short.
15Don’t wait in ambush at the home of the godly, and don’t raid the house where the godly live.
16The godly may trip seven times, but they will get up again. But one disaster is enough to overthrow the wicked.
17Don’t rejoice when your enemies fall; don’t be happy when they stumble.
18For the Lord will be displeased with you and will turn his anger away from them.
19Don’t fret because of evildoers; don’t envy the wicked.
20For evil people have no future; the light of the wicked will be snuffed out.
21My child, fear the Lord and the king. Don’t associate with rebels,
22for disaster will hit them suddenly. Who knows what punishment will come from the Lord and the king?
23Here are some further sayings of the wise: It is wrong to show favoritism when passing judgment.
24A judge who says to the wicked, “You are innocent,” will be cursed by many people and denounced by the nations.
25But it will go well for those who convict the guilty; rich blessings will be showered on them.
26An honest answer is like a kiss of friendship.
27Do your planning and prepare your fields before building your house.
28Don’t testify against your neighbors without cause; don’t lie about them.
29And don’t say, “Now I can pay them back for what they’ve done to me! I’ll get even with them!”
30I walked by the field of a lazy person, the vineyard of one with no common sense.
31I saw that it was overgrown with nettles. It was covered with weeds, and its walls were broken down.
32Then, as I looked and thought about it, I learned this lesson:
33A little extra sleep, a little more slumber, a little folding of the hands to rest—
34then poverty will pounce on you like a bandit; scarcity will attack you like an armed robber.
Study Guide
Public-domain commentary and original-language notes for Proverbs 24.
vv1-2
Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints!
vv3-6
Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom.
vv7-9
A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so.
Key Words
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
קָנָא: to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
רַע: bad or (as noun) evil (natural or moral)
אֱנוֹשׁ: a man in general (singly or collectively)
אָוָה: to wish for
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
הָגָה: to murmur (in pleasure or anger); by implication, to ponder
שֹׁד: violence, ravage
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Cross References
Proverbs 24Forbids personal retaliation, echoing the New Testament command to leave vengeance to God.
Supported by JFB
Parallels the opening warning against envying sinners, urging the fear of God instead.
Supported by Matthew Henry, JFB
Job disclaims the sin of rejoicing at his enemy's destruction, matching this prohibition.
Supported by JFB
Verbatim warning repeated from earlier in Proverbs describing the sudden poverty of the sluggard.
Supported by JFB
Asaph confesses his envious struggle over the prosperity of the foolish and wicked.
Supported by JFB
Metaphorical use of honey to describe the sweet taste of God's words to the soul.
Supported by Matthew Henry
Assures that though the righteous falls, he will not be utterly cast down.
Supported by JFB
Expands on the duty to fear and honor both God and civil authorities.
Supported by JFB
Illustrates that wisdom is better and stronger than physical strength or weapons.
Supported by JFB
Contrast showing wisdom is easy to the understanding but too high for the fool.
Supported by Matthew Poole
Confirms that God will judge and reward every person according to their works.
Supported by Matthew Henry
Repeats the precise warning that the lamp/candle of the wicked will be put out.
Supported by JFB
Law forbidding partiality or having respect of persons in legal judgments.
Supported by JFB
Declares that justifying the wicked is an abomination to the Lord.
Supported by JFB
Demonstrates that even the inner thoughts of foolishness and sin are evil before God.
Supported by Matthew Poole