Proverbs22
World English Bible · Public Domain
1A good name is more desirable than great riches, and loving favor is better than silver and gold.
2The rich and the poor have this in common: Yahweh is the maker of them all.
3A prudent man sees danger and hides himself; but the simple pass on, and suffer for it.
4The result of humility and the fear of Yahweh is wealth, honor, and life.
5Thorns and snares are in the path of the wicked; whoever guards his soul stays far from them.
6Train up a child in the way he should go, and when he is old he will not depart from it.
7The rich rule over the poor. The borrower is servant to the lender.
8He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
9He who has a generous eye will be blessed, for he shares his food with the poor.
10Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.
11He who loves purity of heart and speaks gracefully is the king’s friend.
12Yahweh’s eyes watch over knowledge, but he frustrates the words of the unfaithful.
13The sluggard says, “There is a lion outside! I will be killed in the streets!”
14The mouth of an adulteress is a deep pit. He who is under Yahweh’s wrath will fall into it.
15Folly is bound up in the heart of a child; the rod of discipline drives it far from him.
16Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.
17Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.
18For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.
19I teach you today, even you, so that your trust may be in Yahweh.
20Haven’t I written to you thirty excellent things of counsel and knowledge,
21To teach you truth, reliable words, to give sound answers to the ones who sent you?
22Don’t exploit the poor because he is poor; and don’t crush the needy in court;
23for Yahweh will plead their case, and plunder the life of those who plunder them.
24Don’t befriend a hot-tempered man. Don’t associate with one who harbors anger,
25lest you learn his ways and ensnare your soul.
26Don’t you be one of those who strike hands, of those who are collateral for debts.
27If you don’t have means to pay, why should he take away your bed from under you?
28Don’t move the ancient boundary stone which your fathers have set up.
29Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.
Study Guide
Public-domain commentary and original-language notes for Proverbs 22.
v1
We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.
v2
Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.
v3
Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.
Key Words
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בָּחַר: properly, to try, i.e. (by implication) select
רַב: abundant (in quantity, size, age, number, rank, quality)
עֹשֶׁר: wealth
חֵן: graciousness, i.e. subjective (kindness, favor) or objective (beauty)
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
כֶּסֶף: silver (from its pale color); by implication, money
זָהָב: gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
עָשִׁיר: rich, whether literal or figurative (noble)
רוּשׁ: to be destitute
Cross References
Proverbs 22Both verses state that a good name is better than precious ointment or riches.
Supported by Matthew Poole, JFB
Explicit Mosaic prohibition against removing an ancient landmark set by fathers.
Supported by JFB
Exhortation to enter chambers and hide until indignation is past, parallel to the prudent man.
Supported by Matthew Poole
New Testament statement of the sowing and reaping principle for unrighteousness.
Supported by JFB
Pronounces a curse on anyone who removes their neighbor's landmark.
Supported by JFB
Godliness holds promise for both the present life and the life to come.
Supported by Matthew Poole
Parallel description of the slothful man claiming there is a lion in the way.
Supported by JFB
Parallels the warning against removing old landmarks and entering fields of the fatherless.
Supported by JFB
Law concerning taking a neighbor's raiment/bed as pledge, matching verse 27's warning.
Supported by JFB
Oppressing the poor reproaches their Maker, who is Maker of both rich and poor.
Supported by JFB
God dwells with those of a humble spirit, matching the reward of humility.
Supported by Matthew Poole
God resists the proud but gives grace to the humble.
Supported by Matthew Poole
He that keepeth his way preserveth his soul, avoiding traps.
Supported by JFB
Detailed warning against striking hands and becoming surety for a stranger.
Supported by JFB
A strange woman is described as a narrow pit and deep ditch.
Supported by JFB