Proverbs29
New International Version
1Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy.
2When the righteous thrive, the people rejoice; when the wicked rule, the people groan.
3A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
4By justice a king gives a country stability, but those who are greedy for bribes tear it down.
5Those who flatter their neighbors are spreading nets for their feet.
6Evildoers are snared by their own sin, but the righteous shout for joy and are glad.
7The righteous care about justice for the poor, but the wicked have no such concern.
8Mockers stir up a city, but the wise turn away anger.
9If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace.
10The bloodthirsty hate a person of integrity and seek to kill the upright.
11Fools give full vent to their rage, but the wise bring calm in the end.
12If a ruler listens to lies, all his officials become wicked.
13The poor and the oppressor have this in common: The Lord gives sight to the eyes of both.
14If a king judges the poor with fairness, his throne will be established forever.
15A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother.
16When the wicked thrive, so does sin, but the righteous will see their downfall.
17Discipline your children, and they will give you peace; they will bring you the delights you desire.
18Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction.
19Servants cannot be corrected by mere words; though they understand, they will not respond.
20Do you see someone who speaks in haste? There is more hope for a fool than for them.
21A servant pampered from youth will turn out to be insolent.
22An angry person stirs up conflict, and a hot-tempered person commits many sins.
23Pride brings a person low, but the lowly in spirit gain honor.
24The accomplices of thieves are their own enemies; they are put under oath and dare not testify.
25Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.
26Many seek an audience with a ruler, but it is from the Lord that one gets justice.
27The righteous detest the dishonest; the wicked detest the upright.
Study Guide
Public-domain commentary and original-language notes for Proverbs 29.
v1
If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ.
v2
The people have cause to rejoice or mourn, as their rulers are righteous or wicked.
v3
Divine wisdom best keeps us from ruinous lusts.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹכֵחָה: chastisement; figuratively (by words) correction, refutation, proof (even in defence)
קָשָׁה: properly, to be dense, i.e. tough or severe (in various applications)
עֹרֶף: the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
פֶּתַע: a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or unexpectedly
שָׁבַר: to burst (literally or figuratively)
אַיִן: a non-entity; generally used as a negative particle
מַרְפֵּא: properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
צַדִּיק: just
רָבָה: to increase (in whatever respect)
Cross References
Proverbs 29Textual echo of 'hardening the neck' in rebellion against prophetic warnings.
Supported by JFB
Parallel proverb detailing the meeting of different classes and their shared dependence on God.
Supported by Matthew Poole, JFB
Parallel structure on the contrast between righteous and wicked rulers.
Supported by JFB
Verbal link to the Lord 'lightening the eyes' to sustain physical and spiritual life.
Supported by JFB
Illuminates the scarcity of 'vision' or prophetic revelation during times of spiritual decay.
Supported by JFB
Contrast between a fool immediately venting anger/mind and the prudent keeping it in.
Supported by JFB
Thematic parallel of the righteous patiently waiting to see the fall of the wicked.
Supported by JFB
Verbal link showing there is more hope for a fool than a self-conceited person.
Supported by JFB
Verbal and thematic parallel of an angry man stirring up strife.
Supported by JFB
Provides legal background to hearing the 'cursing' (oath) and failing to testify.
Supported by JFB
Contrasts the snare of fearing man with the safety of trusting the Lord.
Supported by JFB
Illustrates Eli's sons refusing reproof and being suddenly destroyed without remedy.
Supported by Matthew Poole
Messianic typology of the King who judges the poor faithfully and establishes His throne.
Supported by Matthew Henry, JFB
Parallels the necessity of physical correction ('the rod') in godly parenting.
Supported by JFB
Parallels the city's rejoicing when the righteous prosper and authority is rightly exercised.
Supported by JFB
Thematic link to a flattering mouth working ruin and spreading a trap.
Supported by JFB