Proverbs28
World English Bible · Public Domain
1The wicked flee when no one pursues; but the righteous are as bold as a lion.
2In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.
3A needy man who oppresses the poor is like a driving rain which leaves no crops.
4Those who forsake the law praise the wicked; but those who keep the law contend with them.
5Evil men don’t understand justice; but those who seek Yahweh understand it fully.
6Better is the poor who walks in his integrity than he who is perverse in his ways, and he is rich.
7Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father.
8He who increases his wealth by excessive interest gathers it for one who has pity on the poor.
9He who turns away his ear from hearing the law, even his prayer is an abomination.
10Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.
11The rich man is wise in his own eyes; but the poor who has understanding sees through him.
12When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.
13He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.
14Blessed is the man who always fears; but one who hardens his heart falls into trouble.
15As a roaring lion or a charging bear, so is a wicked ruler over helpless people.
16A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.
17A man who is tormented by blood guilt will be a fugitive until death. No one will support him.
18Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.
19One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.
20A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.
21To show partiality is not good, yet a man will do wrong for a piece of bread.
22A stingy man hurries after riches, and doesn’t know that poverty waits for him.
23One who rebukes a man will afterward find more favor than one who flatters with the tongue.
24Whoever robs his father or his mother and says, “It’s not wrong,” is a partner with a destroyer.
25One who is greedy stirs up strife; but one who trusts in Yahweh will prosper.
26One who trusts in himself is a fool; but one who walks in wisdom is kept safe.
27One who gives to the poor has no lack; but one who closes his eyes will have many curses.
28When the wicked rise, men hide themselves; but when they perish, the righteous thrive.
Study Guide
Public-domain commentary and original-language notes for Proverbs 28.
v1
Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.
v2
National sins disturb the public repose.
v3
If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.
Key Words
רָשָׁע: morally wrong; concretely, an (actively) bad person
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
אַיִן: a non-entity; generally used as a negative particle
רָדַף: to run after (usually with hostile intent; figuratively (of time) gone by)
צַדִּיק: just
בָּטַח: figuratively, to trust, be confident or sure
כְּפִיר: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
אֶרֶץ: the earth (at large, or partitively a land)
פֶּשַׁע: a revolt (national, moral or religious)
רַב: abundant (in quantity, size, age, number, rank, quality)
Cross References
Proverbs 28Explicitly describes the wicked fleeing when no one pursues, driven by terror of a shaken leaf.
Supported by Matthew Poole
Parallel proverb contrasting walking surely in integrity with the sudden fall of the perverse.
Supported by JFB
Jesus condemns those who rob parents of due honor/support using religious pretexts.
Supported by JFB
Willingness to do God's will is the key to understanding spiritual truth.
Supported by JFB
Identifies riotous men as gluttons and drunkards who bring shame.
Supported by JFB
Direct parallel: turning a deaf ear to the poor results in unanswered prayers.
Supported by Matthew Henry
David's personal testimony of the misery of covering sin versus finding mercy in confession.
Supported by JFB
Identical Hebrew warning against showing respect of persons in judgment.
Supported by JFB
Law forbidding usury and unjust increase when lending to the poor.
Supported by Matthew Poole
The foundational covenant decree regarding the blood of a murderer fleeing to destruction.
Supported by JFB
Parallel proverb contrasting diligent land tillage with following vain, idle persons.
Supported by JFB
Warnings on how those who make haste to be rich fall into snares.
Supported by Matthew Henry
Jesus uses the idiom of the 'evil eye' to denote envy and covetousness.
Supported by JFB
Internal verbal parallel regarding men hiding when wicked rulers rise to power.
Supported by JFB
Contrasts trusting in one's own heart with trusting in the Lord wholeheartedly.
Supported by JFB