Jeremiah10
New King James Version
1Hear the word which the Lord speaks to you, O house of Israel.
2Thus says the Lord: “Do not learn the way of the Gentiles; Do not be dismayed at the signs of heaven, For the Gentiles are dismayed at them.
3For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax.
4They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple.
5They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good.”
6Inasmuch as there is none like You, O Lord (You are great, and Your name is great in might),
7Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, And in all their kingdoms, There is none like You.
8But they are altogether dull-hearted and foolish; A wooden idol is a worthless doctrine.
9Silver is beaten into plates; It is brought from Tarshish, And gold from Uphaz, The work of the craftsman And of the hands of the metalsmith; Blue and purple are their clothing; They are all the work of skillful men.
10But the Lord is the true God; He is the living God and the everlasting King. At His wrath the earth will tremble, And the nations will not be able to endure His indignation.
11Thus you shall say to them: “The gods that have not made the heavens and the earth shall perish from the earth and from under these heavens.”
12He has made the earth by His power, He has established the world by His wisdom, And has stretched out the heavens at His discretion.
13When He utters His voice, There is a multitude of waters in the heavens: “And He causes the vapors to ascend from the ends of the earth. He makes lightning for the rain, He brings the wind out of His treasuries.”
14Everyone is dull-hearted, without knowledge; Every metalsmith is put to shame by an image; For his molded image is falsehood, And there is no breath in them.
15They are futile, a work of errors; In the time of their punishment they shall perish.
16The Portion of Jacob is not like them, For He is the Maker of all things, And Israel is the tribe of His inheritance; The Lord of hosts is His name.
17Gather up your wares from the land, O inhabitant of the fortress!
18For thus says the Lord: “Behold, I will throw out at this time The inhabitants of the land, And will distress them, That they may find it so.”
19Woe is me for my hurt! My wound is severe. But I say, “Truly this is an infirmity, And I must bear it.”
20My tent is plundered, And all my cords are broken; My children have gone from me, And they are no more. There is no one to pitch my tent anymore, Or set up my curtains.
21For the shepherds have become dull-hearted, And have not sought the Lord; Therefore they shall not prosper, And all their flocks shall be scattered.
22Behold, the noise of the report has come, And a great commotion out of the north country, To make the cities of Judah desolate, a den of jackals.
23O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps.
24O Lord, correct me, but with justice; Not in Your anger, lest You bring me to nothing.
25Pour out Your fury on the Gentiles, who do not know You, And on the families who do not call on Your name; For they have eaten up Jacob, Devoured him and consumed him, And made his dwelling place desolate.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 10.
Chapter Summary
In this chapter: The absurdity of idolatry. (1-16). Destruction denounced against Jerusalem. (17-25).
vv1-16
The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.
vv17-25
The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
לָמַד: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
Jeremiah 10Jeremiah 51:15-19 duplicated these verses verbatim, repeating the contrast between Jehovah and idols.
Supported by Matthew Poole, JFB
Direct textual link; Jeremiah 10:25 quotes or heavily echoes Psalm 79:6-7 nearly word-for-word.
Supported by Matthew Henry, Matthew Poole
Exposes the absurdity of fashioning a god from a forest tree with tools.
Supported by Matthew Poole, John Calvin, JFB
Verbal echo of dumb idols that have mouths but speak not, and must be carried.
Supported by Matthew Poole, JFB
Challenging idols to show signs of doing either good or evil to prove divinity.
Supported by Matthew Poole, JFB
Identical Hebrew poetic wording describing vapours, lightnings, and wind brought out of his treasures.
Supported by Matthew Poole, JFB
Declares that among the gods there is none like Jehovah, celebrating His unique greatness.
Supported by JFB
Echoes 'Who would not fear thee, O King of nations?' in the Song of the Lamb.
Supported by JFB
Specific geographic and material parallel referencing precious gold brought from 'Uphaz'.
Supported by JFB
Contrasts dead idols with the 'living and true God' of Jeremiah 10:10.
Supported by Matthew Henry, JFB
Parallels Jeremiah's description of Jehovah as the 'everlasting King'.
Supported by JFB
Identifies the Lord as the true 'portion' of His people, contrasting with useless idols.
Supported by Matthew Henry, Matthew Poole
Jeremiah prays for correction with judgment and mercy, echoing David's plea in Psalm 6:1.
Supported by Matthew Henry
The Mosaic prohibition against copying pagan practices and being dismayed by astrological signs.
Supported by Matthew Poole
Parallels God uttering His voice to command the clouds and abundant rain.
Supported by JFB