Job38
English Standard Version
1Then the Lord of the and :
2 is that by ?
3Dress for like a ; I will you, and you make it to me.
4 were you when I laid the of the ? me, you .
5 its — you ! Or the it?
6 were its , or its ,
7when the and the of shouted for ?
8Or who the with when it the ,
9when I its and its ,
10and it and and ,
11and , shall you , and , and shall your be ?
12Have you the your began, and the to its ,
13that it might take of the of the , and the be it?
14It is like the , and its features out like a .
15 the their is , and their is .
16Have you the of the , or in the of the ?
17Have the of been to you, or have you the of ?
18Have you the of the ? , you this.
19Where is the to the of , and where is the of ,
20 you may it to its and you may the to its ?
21You , you were , and the of your is !
22Have you the of the , or have you the of the ,
23 I have for the of , for the of and ?
24 is the to the place where the is , or where the is the ?
25Who has a for the torrents of and a for the ,
26to bring a where is, on the in which there is ,
27to the and land, and to the ground with ?
28 the a , has the of ?
29 did the come , and has given to the of ?
30The become like , and the of the is .
31Can you the of the or the of ?
32Can you lead the in their , or can you the with its ?
33Do you the of the ? Can you their on the ?
34Can you your to the , that a of may you?
35Can you , that they may and to you, Here we ?
36 has in the or to the ?
37 the by ? Or who can the of the ,
38when the into a and the stick ?
39Can you the for the , or the of the ,
40 they in their or in in their ?
41 for the its , its to for , and about for of ?
Study Guide
Public-domain commentary and original-language notes for Job 38.
Chapter Summary
In this chapter: God calls upon Job to answer. (1–3). God questions Job. (4–11). Concerning the light and darkness. (12–24). Concerning other mighty works. (25–41).
vv1-3
Job had silenced, but had not convinced his friends. Elihu had silenced Job, but had not brought him to admit his guilt before God. It pleased the Lord to interpose. The Lord, in this discourse, humbles Job, and brings him to repent of his passionate expressions concerning God's providential dealings with him; and this he does, by calling upon Job to compare God's being from everlasting to everlasting, with his own time; God's knowledge of all things, with his own ignorance; and God's almighty power, with his own weakness. Our darkening the counsels of God's wisdom with our folly, is a great provocation to God. Humble faith and sincere obedience see farthest and best into the will of the Lord.
vv4-11
For the humbling of Job, God here shows him his ignorance, even concerning the earth and the sea. As we cannot find fault with God's work, so we need not fear concerning it. The works of his providence, as well as the work of creation, never can be broken; and the work of redemption is no less firm, of which Christ himself is both the Foundation and the Corner-stone. The church stands as firm as the earth.
vv12-24
The Lord questions Job, to convince him of his ignorance, and shame him for his folly in prescribing to God. If we thus try ourselves, we shall soon be brought to own that what we know is nothing in comparison with what we know not. By the tender mercy of our God, the Day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, 2Co 4:6. God's way in the government of the world is said to be in the sea; this means, that it is hid from us. Let us make sure that the gates of heaven shall be opened to us on the other side of death, and then we need not fear the opening of the gates of death. It is presumptuous for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels. We should neither in the brightest noon count upon perpetual day, nor in the darkest midnight despair of the return of the morning; and this applies to our inward as well as to our outward condition. What folly it is to strive against God! How much is it our interest to seek peace with him, and to keep in his love!
Key Words
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אִיּוֹב: Ijob, the patriarch famous for his patience
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
סַעַר: a hurricane
אָמַר: to say (used with great latitude)
מִי: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
זֶה: the masculine demonstrative pronoun, this or that
חָשַׁךְ: to be dark (as withholding light); transitively, to darken
עֵצָה: advice; by implication, plan; also prudence
מִלָּה: a word; collectively, a discourse; figuratively, a topic
Cross References
Job 38Job directly quotes this verse back to God, confessing his words lacked knowledge.
Supported by Matthew Poole, JFB
Exact verbal parallel where God repeats the demand to gird up loins and answer Him.
Supported by Matthew Poole
New Testament command to 'gird up the loins of your mind' based on this imagery.
Supported by JFB
Describes God setting a decree and boundary for the sea that it should not pass.
Supported by Matthew Poole, JFB
Thematic parallel of God setting a bound that the waters may not pass over.
Supported by Matthew Poole, JFB
Job earlier mentioned these same constellations (Arcturus, Orion, Pleiades) which God now challenges him about.
Supported by Matthew Poole, JFB
Shouting for joy at the bringing forth of the headstone/cornerstone of the temple.
Supported by JFB
Verbal and thematic link of the people shouting for joy at founding the temple.
Supported by JFB
Parallels God's compassing of the waters with bounds until day and night end.
Supported by JFB
God places sand for the bound of the sea by a perpetual decree.
Supported by Matthew Poole
Elihu's previous assertion that the inspiration of the Almighty gives understanding to the heart.
Supported by Matthew Poole
God manifesting His presence through tempestuous weather and thunder at Mount Sinai.
Supported by Matthew Poole
Eliphaz's ironic query whether Job was the first man born before the hills.
Supported by JFB
Details how the wicked rebel against the light and use darkness as their cover.
Supported by JFB
Jesus references God feeding the ravens to teach trust in His providence.
Supported by Matthew Henry
Parallel instruction on divine providence caring for the birds of the air.
Supported by Matthew Henry
Verbal echo: God giving food to the beast and to the young ravens which cry.
Supported by Matthew Henry
Describes God stretching out the north over empty space and hanging earth on nothing.
Supported by JFB
Prophetic description of God laying a precious cornerstone in Zion, matching creation imagery.
Supported by Matthew Henry
God gathering the waters of the sea together as a heap in storehouses.
Supported by Matthew Poole
Darkness covering the deep before light is created, matching the swaddling band image.
Supported by JFB
God covering Himself with light as with a garment, illuminating creation.
Supported by JFB
Elihu's previous observation of frost given by the breath of God.
Supported by Matthew Poole
Identifies the ordinances of the sun, moon, and stars established by God.
Supported by Matthew Poole