Job39
English Standard Version
1Do you the ? Do you the of the ?
2Can you the that they , and do you the when they ,
3when they , their , and are of their ?
4Their become ; they in the ; they go and do to them.
5 has the ? Who has the of the ,
6to I have the for his and the for his ?
7He the of the ; he the of the .
8He the as his , and he .
9Is the to you? Will he spend the your ?
10Can you in the with , or will he the you?
11Will you on him his is , and will you to him your ?
12Do you have in him that he will your and it to your ?
13The of the wave , are they the and of ?
14 she her to the and lets them be the ,
15 a may them and that the may them.
16She deals with her , as if they were hers; though her be in , yet she has ,
17 has made her and her in .
18 she herself to , she at the and his .
19Do you the his ? Do you his with a ?
20Do you make him like the ? His is .
21He in the and in his ; he goes to the .
22He at and is ; he does the .
23 him the , the , and the .
24With and he the ; he at the of the .
25 the sounds, he ! He the , the of the , and the .
26Is it by your that the and his toward the ?
27Is it at your that the and his on ?
28On the he and makes his , on the and .
29 he the ; his it .
30His , and the are, there is .
Study Guide
Public-domain commentary and original-language notes for Job 39.
Chapter Summary
In this chapter: God inquires of Job concerning several animals. (1-30).
vv1-30
—In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, Jer 49:16. All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.
Key Words
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
עֵת: time, especially (adverb with preposition) now, when, etc.
סֶלַע: a craggy rock, literally or figuratively (a fortress)
יָעֵל: an ibex (as climbing)
יָלַד: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
חוּל: properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
אַיָּלָה: a doe or female deer
סָפַר: properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
יֶרַח: a lunation, i.e. month
Cross References
Job 39Direct parallel linking wild rock goats (ibex) and high rocks as God's design for wilderness animals.
Supported by Matthew Poole, JFB
Sola Scriptura parallel of the Lord's voice causing the hinds to calve/bring forth with difficulty.
Supported by Matthew Poole
The wild ass in the wilderness, snuffing up the wind, untamed and preferring lonely freedom.
Supported by Matthew Poole, JFB
The pride of man contrasted with the eagle nesting on high in the crag of the rock.
Supported by Matthew Henry
Verbal link to the ostrich's crying and mournful nature in desolate places.
Supported by JFB
Expressly compares the daughters of Jerusalem to ostriches in the wilderness, being cruel to their young.
Supported by Matthew Henry
Contrast of the ostrich's lack of wisdom with God teaching man more than the beasts.
Supported by JFB
Contrast between the lowing of the domestic ox and the free braying of the wild ass.
Supported by JFB
The Hebrew word for 'barren land' translates literally to saltiness/salt places as in Psalm 107.
Supported by JFB
Contrast between the domestic ox knowing its owner's crib versus the wild, untamable unicorn.
Supported by JFB
Proverbial parallel used by Jesus: 'for wheresoever the carcase is, there will the eagles be gathered.'
Mentions the actual steep geographical 'rocks of the wild goats' where David hid.
Supported by Matthew Poole, JFB
Proverbial comparison of vain, foolish man to a wild ass's colt needing restraint.
Supported by Matthew Henry, JFB
The wild ass's immunity to the driver's voice matches the prisoners hearing not the oppressor.
Supported by Matthew Poole
Compares headlong, presumptuous sinners to a war-horse rushing mindlessly into battle.
Supported by Matthew Henry