Psalms29
English Standard Version
1A of . to the Lord, O , to the Lord and .
2 to the Lord the due his ; the Lord in the of .
3The of the Lord is over the ; the of , the Lord, .
4The of the Lord is ; the of the Lord is full of .
5The of the Lord the ; the Lord the of .
6He makes to like a , and like a .
7The of the Lord forth of .
8The of the Lord the ; the Lord the of .
9The of the Lord the and the , and in his , !
10The Lord enthroned over the ; the Lord enthroned as .
11May the Lord to his ! May the Lord his with !
Study Guide
Public-domain commentary and original-language notes for Psalms 29.
Chapter Summary
In this chapter: Exhortation to give glory to God. (1-11).
vv1-11
The mighty and honourable of the earth are especially bound to honour and worship him; but, alas, few attempt to worship him in the beauty of holiness. When we come before him as the Redeemer of sinners, in repentance faith, and love, he will accept our defective services, pardon the sin that cleaves to them, and approve of that measure of holiness which the Holy Spirit enables us to exercise. We have here the nature of religious worship; it is giving to the Lord the glory due to his name. We must be holy in all our religious services, devoted to God, and to his will and glory. There is a beauty in holiness, and that puts beauty upon all acts of worship. The psalmist here sets forth God's dominion in the kingdom of nature. In the thunder, and lightning, and storm, we may see and hear his glory. Let our hearts be thereby filled with great, and high, and honourable thoughts of God, in the holy adoring of whom, the power of godliness so much consists. O Lord our God, thou art very great! The power of the lightning equals the terror of the thunder. The fear caused by these effects of the Divine power, should remind us of the mighty power of God, of man's weakness, and of the defenceless and desperate condition of the wicked in the day of judgment. But the effects of the Divine word upon the souls of men, under the power of the Holy Spirit, are far greater than those of thunder storms in the nature world. Thereby the stoutest are made to tremble, the proudest are cast down, the secrets of the heart are brought to light, sinners are converted, the savage, sensual, and unclean, become harmless, gentle, and pure. If we have heard God's voice, and have fled for refuge to the hope set before us, let us remember that children need not fear their Father's voice, when he speaks in anger to his enemies. While those tremble who are without shelter, let those who abide in his appointed refuge bless him for their security, looking forward to the day of judgment without dismay, safe as Noah in the ark.
Key Words
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
יָהַב: to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
כָּבוֹד: properly, weight, but only figuratively in a good sense, splendor or copiousness
עֹז: strength in various applications (force, security, majesty, praise)
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
שָׁחָה: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
הֲדָרָה: decoration
קֹדֶשׁ: a sacred place or thing; rarely abstract, sanctity
קוֹל: a voice or sound
Cross References
Psalms 29Repeats the identical call to ascribe glory and strength to Jehovah, and to worship in holiness.
Supported by John Calvin, JFB
Identifies Sirion as the Sidonian name for Mount Hermon, which lies adjacent to Lebanon.
Supported by Matthew Poole
Parallels God's sovereignty over nature, specifically mentioning the difficult calving of the wild hinds.
Supported by Matthew Poole
Uses the same vivid poetic hyperbole of mountains skipping like lambs or calves at God's presence.
Supported by Matthew Poole
Identifies the historical wilderness of Kadesh, where Israel witnessed God's awesome presence and judgments.
Supported by Matthew Poole
Parallels the phrase 'sons of the mighty', whether referring to earthly rulers or heavenly beings.
Supported by John Calvin, JFB
Parallels God laying the beams of His chambers in the waters and riding upon the clouds.
Supported by Matthew Poole
Helps define the strong, untamable 'unicorn' (Hebrew: reem) used as a symbol of power.
Supported by Matthew Poole
Parallels the command to ascribe greatness and glory to our God.
Supported by JFB
An historical instance where God's voice was manifested on earth through thunder and lightning.
Supported by Matthew Poole
Exhibits Job's description of thunder as the roaring, marvelous voice of God.
Supported by Matthew Poole
Uses the majestic cedars of Lebanon as symbols of human pride which God humbles.
Supported by John Calvin
Uses the specific term for the Noahic flood (mabbul), over which God sat enthroned.
Supported by Matthew Henry
Describes the Lord thundering in the heavens and shooting out lightnings.
Supported by Matthew Poole